Because of the propitiation of Christ, God’s wrath is satisfied, and we who were once enemies of God have now received “at-one-ment” or reconciliation.
It was that nightmarish moment that all parents dread deep within their souls. I am staring into the open grave of one of our children. The setting is the cemetery of our family’s hometown in Bolivar, Missouri, where we have just completed the graveside service of our son Christopher. It is an unspeakably painful moment in my life. If I could muster any more tears, I would be uncontrollably weeping as I watch four men struggle to lower a steel vault lid to cover the grave vault holding Christopher’s little white casket. I will see his little smiling face no more. I won’t run my fingers through his beautiful blond hair again. We’ll never snuggle together or touch one another. This is the end. And as I stand there looking into what feels like the abyss, I realize that this could be the most despairing, skeptical, and faithless moment of my life. I feel like I could curse God for emotionally gutting me for the rest of my days. It is as if I am standing beside the deep, dark, bottomless pit of hell.
Wonderful heavenly Father, you taught us through the third psalm that, when we feel the threat of wickedness, it is to you we should flee for refuge. “Arise, O Lord! Deliver us, O our God!” So you taught us there to pray. But here in the fourth psalm you teach us patience, for your deliverance comes in your own good time.
The great reformer Martin Luther once declared that the biblical teaching of justification by faith alone “is the doctrine by which the church stands or falls.” Historically, Protestants have understood justification to mean that God declares us “not guilty” for our sins because Christ bore them in our place, and also that God declares us as being positively righteous in his sight because of Christ’s righteousness imputed to us, i.e., credited to our accounts. However, a recent teaching called the “New Perspective on Paul” has called into question the traditional Protestant understanding of justification.
Leadership in the church is certainly not an easy task. It requires great diligence, faithfulness, time, energy, competence, and spirituality. The weekly demands of a pastor, for example, is much more than just preparing a sermon (even though the prep time certainly takes up a good portion of the week!). There are staff meetings, visitations, administrative duties, and many other responsibilities. Add to this, the personal responsibility of family and home life and you get a pretty full week! So how can a leader in ministry keep up all of these things, maintain a Spirit-filled life, fruitful ministry, and do so without going insane?
Around this time every year the excitement begins to build. Well, at least this is true for archaeologists and for those who are interested in archaeology. The reason for elation is that summer plans for excavation in Israel are announced every spring. This summer, there are around twenty-two excavations in Israel that are open for volunteer participation. Yes, that’s right. YOU can be a part of unearthing the next great discovery in Israel!
As the father of eight children, I have spent a lot of time with Dr. Seuss. It's scary that I can quote pages of Cat in the Hat from memory. But my time in Dr. Seuss occasionally pays off when I study the Bible. You see, Dr. Seuss was a political cartoonist in the 1930s and 40s, and political cartoons are ideal analogies for understanding symbolism in Revelation (an idea that I got from Dr. David Scholer, one of my doctoral advisors at Fuller). What is interesting, and what makes this relevant to the study of Revelation, is that Dr. Seuss' cartoons were immediately obvious to readers when they were printed, but are difficult to understand today unless we study history.
▶Jesus' interactions with people in the Gospel of John...and today I would like to begin a series that looks at stories in the Gospel of John in which we find Jesus interacting with various people who need help—physical help and spiritual help. As we look closely at these individuals, we will often see that they are dealing with shame, though this theme is usually hidden in the historical background of the first century. Thus, over the course of this series, I will explore how Jesus interacts with them not only to take away their shame, but also to raise them up and give them honor!
In a recently posted blog (Marriage: The Power of Communication), I quoted Ephesians 4:29 to affirm the healing power of spirit-controlled communication between a husband and wife : “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.” Even with good intentions, however, all marriages encounter conflict. When the “storm clouds” gather, how important it is to understand the role of disagreement in marriage. Where does it come from? Is it all destructive, or are there constructive attitudes that will strengthen a relationship?
Over the next several months, I will be addressing the problem of the shallow impact of many teaching ministries in our churches and ways that we might “Teach Deeper” for greater openness to God’s transforming work. In this second blog I share the first half of a proposal for how to understand the goals of our teaching to more naturally help those we teach both understand and begin to respond to God’s Word in ways that can lead to lasting change.
I recently asked one of the elders of our church this question, “If you were choosing one factor that is most crucial in strengthening a marriage, what would it be?” He and his wife regularly do “crisis” marriage counseling with couples seeking help and on the verge of divorce. The response: “Bear one another’s burdens—learn to be a good listener, pray for your spouse, and communicate that you really care.” Sounds simple, doesn’t it? But even with the best of intentions, practicing this requires good communication skills. Ephesians 4:29 (NASB) says . . .
We live in one of the most materially prosperous cultures that the world has ever known. We live with full stomachs and warm houses, surrounded by technological toys, secured by gates and walls, tended by the best of medical practice, and endlessly entertained by a 24/7 stream of media. There is only one thing we are missing: contentment. Why is "enough" so hard to find?
Over the weekend, I spoke at Antioch Church in Bend, Oregon where Talbot alumnus Ken Wytsma serves as pastor. In the “Redux” (Q&A) session that followed my message, someone asked me, “What is Spiritual Warfare?” Here is my response:
When I teach or preach from the Gospels, I always bring in relevant aspects of the historical and cultural background. Including such details not only helps us in our interpretation of the scene, but also helps us retell the story well – an essential part of preaching from narrative passages. Several passages in the Gospels involve soldiers. Movies about Jesus, and most sermons about Jesus, portray all of these soldiers as Romans. We sometimes get the idea that there were centurions on every street corner. But is this the case? I have pulled together some of the information that we have about soldiers in Judea and Galilee in the first century, and included a few comments about each scene in the Gospels involving soldiers.
O Heavenly Father, how typical of us it is to look, not first to you, but straight at our many foes, and then shrink back from our difficult situations and listen far too readily to those who question your goodness to us. Forgive us, Father! Our foes and troubles and doubts are not our final reality. Jesus Christ is our final reality!
Just think about the meaning of the words in our wedding vows—“for better or for worse . . . in plenty and in want . . . in joy and in sorrow . . .in sickness and in health . . . as long as we both shall live.” What a commitment we make in that moment of time, with “God and these witnesses” listening! Are these just empty words of tradition, or do they represent a genuine promise of commitment? The longevity and quality of your marriage depends upon it!
I recently read an article by a renowned scholar in an obscure publication that really got me thinking. The article was by the prolific Jewish commentator, Jacob Milgrom (“The Desecration of YHWH’s Name: Its Parameters and Significance” in Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature…Presented to Shalom M. Paul, eds., C. Cohen, et al., 69-81. Winona Lake: Eisenbrauns, 2008). Towards the end of the article Milgrom makes some compelling suggestions about the meaning of the name YHWH based on the testimony of God himself in the account of the burning bush (Exodus 3:9-15).
This summer my wife and I will celebrate our 39th wedding anniversary . . . I am discovering when we say that publicly, there are noticeable gasps from the audience, and even a little applause now and then! Different from my parents’ generation, marriages that last have become the exception rather than the rule. What is it that makes marriage work well and last long? I have reflected on that a bit lately, and I’m convinced that the ancient wisdom of God’s Word, practically lived out in our complicated world, will bring longevity and quality to any marriage. Here are a few thoughts from the “blueprint” of marriage in Genesis 2:20-24.
Lord Jesus Christ, almighty and risen from the dead, you are awesome! What is all the strength of this world compared to you? Who is there to challenge you? The greatest leaders from the most powerful nations of this globe, the very kings of this earth and every evil power they so often represent—what is the fiercest of this opposition next to your iron rule?
I need help praying. We all do. And our heavenly Father knows that. So he's placed his Spirit into our hearts and his word into our hands. The Good Book, and the Book of Psalms in particular, is the prayer book of God's people. It's part of how our Father helps us to pray. So I've tried writing prayers based on several of the psalms. In my church history classes, we begin class by reading a psalm and then praying—actually praying!—one of these prayers.
In the current spiritual formation culture it is easy to equate our spirituality with undertaking spiritual disciplines. There is a temptation to think of spiritual formation as the result of a formula—that if I just do certain activities, I’ll be mature. Frustration can set in, however, when we don’t see any immediate change. What helps is remembering that our spiritual transformation is a life-long process and knowing that we are not left alone in this undertaking. Indeed, each of the members of the Trinity plays a part.
All faculty, students, and local alumni are encouraged to attend the lectures by James K. Hoffmeier who will be our guest for the annual Robert Saucy Lecture Series on March 1-3, 2011. His two chapel addresses (Tues./Thurs., 9:30 am; Calvary Chapel) will be respectively on "Yahweh Versus Pharaoh: God's Purposes in the Exodus" and "The Key to Finishing Strong: Lessons from the Life of Solomon." He will also offer an evening lecture that is open to the general public on "The Exodus From Egypt in Light of Recent Archaeological Evidence" (Wed., 7:30-9:00 PM in Mayers Auditorium [Marshburn Hall]).
As a resident of Hawaii most of my life, one of the conversations that I have often had with visitors was about what to see when they came to Hawaii. I would tell them to get out of Waikiki, to be sure to visit Hanauma Bay early in the morning, and to try our local plate lunch, among other things. Hawaii is a great place to visit anyway, but hopefully my tips made the trip more enjoyable. I do something similar when I talk to people about the Gospel of John. John is a beautiful book that will bless and delight; but I have some tips that I hope will add to the reader’s enjoyment. Here they are – six questions that make up my traveler’s guide to the Gospel of John.
Because the biblical documents were written in ancient times, in different cultures, and to different peoples, an historical approach to the interpretation of the Bible is deemed necessary. This has become so properly basic that it is nearly an axiom that the contemporary interpretation of the Bible is historical interpretation. Without denying that the Bible is the Word of God, the actual task of interpreting the Bible has become primarily an examination of the words of men. Such an historical emphasis makes theology seem less important, or at best a quite distant secondary concern.
“Why did you study with the Rabbis?” This is a question I am often asked after people hear that I did my doctoral work at the Hebrew Union College—Jewish Institute of Religion (in Cincinnati, OH). There are a number of good answers to this question, but I rarely get to explain my reasons in the course of a brief conversation. So I thought I would take this opportunity—in my very first blog post—to summarize why I chose to do doctoral study at a Jewish seminary.
Biola University