As indicated in a previous post, Talbot School of Theology will be well represented this year at the Evangelical Theological Society's national meeting [need link here]. For those unable to attend (most of you, I assume!), here is a video clip that touches upon some key ideas that I will be sharing in my plenary address. The interviewer is Dr. Jason Cusick, a pastor at Journey of Faith Church in Manhattan Beach, CA. The clip was shown in a church service as part of a series on the church and the family.
I often think about home in a specific way. For a long time, home has been a safe place to come back to at the end of the day. It has been a place to establish a comfortable niche in the world as a respite, a literal financial investment in emotional well being. Home has been about rest and nurture, as it can be a place of ministry to family and friends. It also has been a place to launch out into kingdom ministry more broadly.
I recently previewed the upcoming Nicholas Cage film, Left Behind, based on the books by Tim LaHaye and Jerry Jenkins. The film centers on the chaos that ensues after the instantaneous disappearance of millions of people worldwide due to the coming of Christ for his church, an event known as “the rapture.”
... The culture was restless in the ‘60s. And that restlessness was present in the church, too. Women lined up on both sides of the raging debates about the identity and purpose and worth of a woman—debate issues such as, a woman should be in the home rearing her children or a woman should be educated and in the work force; or, a woman is different from a man or a woman is just like a man.
A family had a priceless family heirloom – a vase – that was passed down one generation to the next generation. One day, the parents of the family who had possession of the vase, left the teenagers at home while they went out shopping for the day. When they returned home, their children met the parents at the door, with sad faces, reporting: “Mother, Father… you know that priceless heirloom our family passes down one generation to the next… while our generation just dropped it”
I recently read a fascinating book by Richard Nisbett, who compares and contrasts contemporary Asian and Western worldviews. It just so happens that the strong-group mentality of Nisbett’s Asian culture corresponds in some important ways to the mindset of people in the New Testament world.
Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I do the same when I talk to my children about Bible things. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don’t communicate.
Perhaps the real question our friends are asking is this: “What impact does our faith as Messianic Jews have on our support of Israel?” This is a fair question, and it is a reasonable assumption that most Jews who believe in Jesus support the Jewish state.
Just this month, after leading a two-week study tour with the Whittier Area Community Church, our group returned home on June 8, 2014. Most of us met a barrage of questions about “What’s really going on over there? Resulting conversations intensified when the latest surge of “Israel vs. Hamas” fighting erupted in the Gaza Strip about three weeks later ...
La semana pasada mi esposa, Angélica, y yo celebramos 16 años de casados. Angélica es, sin duda, la mayor bendición que he recibido y nuestro matrimonio ha sido el mejor y a la vez el más difícil tiempo de mi vida. Estoy profundamente agradecido por la dicha de haber encontrado el favor divino en mi esposa y puedo asegurar con toda certeza que soy feliz a su lado. También he de reconocer que el matrimonio no es fácil y caminar por la vida junto a otra persona por momentos pareciera una carrera de obstáculos. Esta combinación de realidades, aunque parecieran contradictorias, reflejan acertadamente mis años de casado y estoy seguro la de la mayoría de los matrimonios entre seguidores de Cristo.
It’s wedding season and there are many ways to celebrate on that special day for the bride and the groom. One of the best ways to celebrate this occasion is through the traditional toast that is given during the wedding reception. However, I’ve recently seen that what should typically be one of the high points of the reception just flops miserably... This is not what we should do to the bride or groom! I’d like to offer a few suggestions in this blog of what not to do in a toast and then what one should do in order to make the celebration a wonderful and meaningful one.
In 19th century England, Atheists knew more about the Bible than most Christians do today. So did Liberal Anglicans, Anglo-Catholics, Unitarians, and Agnostics. So claims Timothy Larsen in A People of One Book: The Bible and the Victorians (Oxford, 2011) ...
We have previously been working through some of the unique and distinct challenges that Asian-American couples face in regards to preparing for weddings and marriage. This blog has raised some of the issues that typically come out during pre-marital counseling sessions. The goal of this series has been to try and understand some of these cultural dynamics that may be vastly different from the many books that are out there on the subject of pre-marital counseling and marriage that may be written from a Western perspective. Some of these differences include dealing with parents, setting up appropriate wedding venues and services, transfer of authority between parents and spouses, guest lists for the wedding, and other potentially shame based challenges. This blog will now give some general and practical advice on how to resolve some of these tensions.
In my last blog, I explored some of the key differences of the dynamics of Asian-American weddings specifically in relationship to “honoring” the parents and their guests at the wedding ceremony. In this blog, I’d like to discuss some of the challenges related to the relational dynamics of the different families prior to marriage. This will include “family matching,” approval of different vocations, and the transfer of authority from the father/mother to the husband and bride ...
... Among the unique aspects of early Christianity, when compared to other religious options in the ancient world, are the relationships the early Christians shared across geographical boundaries. The church was a family—not only locally but also from town to town ...
Quiet grieving in the company of the bereft — neither providing answers nor hasty words about “being in a better place” — is among the highest and humblest ways we live out our Romans 12 calling to “weep with those who weep.” It’s even true when we comfort the profoundly grief-stricken who are complete strangers. This is what I told 35 Biola Chorale students as we rode through the night’s rain toward Jindo Island on Monday, April 28, 2014.
Despite nearly five months of instability in Ukraine, students in the Talbot School of Theology Kyiv Extension are pressing on with their ministries and with their studies.
Biola’s Talbot School of Theology extension site in Kyiv, Ukraine opened its doors to the first group of students in the spring of 2007 and exists to help meet the great need for theological education across the former Soviet Union. Professor Mark Saucy shares about Biola's extension site in Kyiv in light of turmoil in Ukraine.
... I’m all in favor of blood moons (awe-inspiring astronomical phenomenon!), tetrads (rare!), Jewish feasts (our overly Gentilized Church calendars should be more dominated by these—as they are fulfilled in Christ), and apocalyptic (it can be literal too—resurrection is a feature of apocalyptic and we all believe in that one). But put them together in yet another sensationalized, factually crazy, books-flying-off-the-shelf spectacle for the world, and I just shake my head. We’re in the same ditch as those who have no hope ...
In my last blog, I discussed the concept of how the parent-child relationship is viewed differently from an Eastern Asian style than a Western American style. With this difference comes the difficulty of “leaving and cleaving” as found in Genesis 2:25. This also relates to obedience from parents for a lifetime since being a child is viewed more as a permanent status rather than an age range. This is also coupled with a long-term care of the parents supported by passages such as 1 Timothy 5:8 which states that if one does not care for his family that he is worse than an unbeliever.
I’ve begun reading into the topic of women and men in ministry. I noticed immediately that the concept of “head” stands out in the debate between egalitarian and complementarian interpretations. As a metaphor, the concepts and specific applications intended by Paul can be elusive. For help, I turned to an expert on the subject, my colleague, Dr. Michelle Lee-Barnewall. Below are her explanations of four questions as part of beginning to explore the meaning of “headship.”
La navidad y la pascua son los dos eventos claves en el calendario cristiano. En la navidad celebramos la encarnación de Hijo de Dios quien se hizo hombre y habitó entre nosotros. En la pascua recordamos la muerte y resurrección de Jesucristo. Aunque conmemoramos dos acontecimientos, la realidad es que ambos están unidos porque Jesús nació para morir y darnos vida a través de su resurrección de entre los muertos. No se puede explicar la navidad sin la pascua y viceversa.
Recently, a friend contacted me and asked for a resource in pre-marital counseling that would be specific to some of the unique cultural needs of an Asian-American couple. I thought about this for a while and realized that I was not familiar with such a curriculum. I explained to him that I typically use material by Family Life’s Dennis and Barbara Rainey and add my own insights on some of the challenges for Asian-Americans in preparing to get married. This first blog will summarize some of those insights ...
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