I came to Christ as a last resort after a year-long quest to find God back in 1975. With two thriving evangelical churches just a few blocks from my doorstep, why did I explore the Christian faith last instead of first? The cool factor, of course! I was a long-haired, pot-smoking keyboard player in a rock band. Eastern and New Age religion were “spiritual” and cool — Christianity definitely was not ...
This past spring my wife and I traveled to five states and visited nearly 50 Talbot alumni. Our journeys found us in the San Joaquin valley of California, the Flagstaff-Casa Grande corridor of Arizona, parts of Illinois and Indiana, and the Colorado Interstate 25 from Ft. Collins to Colorado Springs. And while our grads were doing all kinds of ministry in a multitude of settings, some basics about life and ministry came through loud and clear. Here are some of the most prevalent ...
For many of us who are not pastors or missionaries, integrating our walks of faith and our vocational callings can be a challenge. Throughout church history, there have been some remarkable men and women who have excelled at meeting this challenge. One such example lived in the early centuries of the church. Her name was Bathild (c. 630-c.680), and she found herself in various vocational situations at different stages in her life. In each of those situations, she found opportunities to be a blessing to others and to advance the kingdom of God ...
... When you think of unbelievers you know, I imagine you see some of them as more ‘open’ to the gospel than others. Whether we realize it or not, we often profile people as to their potential for faith. Appearances, careers, affiliations, social habits – these and other factors lead us to make assumptions about people. Zaccheus stands as one of those unlikely converts whose conversion represents the amazing love and mercy of our Lord ...
Talbot faculty member, James Petitfils, and a panel of Talbot graduates who are now pastors in Southern California discuss the different ways to assess the health of a church.
Las noticias a nuestro alrededor pueden ser bastante desalentadoras. Por alguna razón las noticias que se publican y tienen promoción tienden a ser las negativas y las que reflejan algún conflicto social. Para los medios de comunicación y para la sociedad en general las buenas noticias parecieran no ser atractivas y solamente las negativas pueden salir de la sombra de lo cotidiano para llamar nuestra atención. Desgraciadamente, el estar rodeados de malas noticias origina un ambiente negativo en el que la vida pareciera una maraña de conflictos que crece cada vez más y a la que no se le encuentra solución por ningún lado. Si a esta situación le agregamos los actos de terrorismo de grupos radicales que se escudan en la religión para cometer atentados deleznables contra inocentes y las posturas tan radicales de políticos y grupos sociales que impiden una sana conversación para resolver sus diferencias, es fácil caer en la desesperanza y la impotencia.
Hace unos días tuve el privilegio de participar en el IV Congreso sobre la Reforma Protestante Española que tuvo lugar en la Facultad de Filosofía de la Universidad Complutense en Madrid, España. Este importante congreso internacional tuvo como tema principal la Reforma en Hispano América. Entre los participantes se encontraban profesores, historiadores y eruditos para dialogar acerca de la influencia del protestantismo en América Latina y su relación con la reforma española. Aunque el número de participantes no eran tan numeroso, el significado de esta reunión y los temas tratados son de suma importancia y son relevantes para nuestros días. Me gustaría compartir en este espacio algunas reflexiones sobre el pasado y el presente basadas principalmente en los temas tratados en este congreso.
It was twenty-five years before church growth researcher Win Arn, building on the initial discoveries of Donald McGavran, conducted one of the largest studies of how people come to faith in Christ and to the church in the United States and Canada. Arn’s Institute for American Church Growth surveyed over 17,000 persons in 1980 asking, “What or who was responsible for your coming to Christ and to your church?” Arn published his findings in The Master’s Plan for Making Disciples, and church leaders were astounded ...
One of the joys of teaching at Biola University and Talbot School of Theology is the privilege of investing in present and future church leaders who, in turn, go out and invest in the lives of others. It is the process of discipleship at its finest. As a faculty, we disciple students so that they disciple others so that they disciple others ... When this happens, the impact of our teaching reaches around the world. In many ways we will not know the full impact of our ministry until we all get to heaven.
I often think about home in a specific way. For a long time, home has been a safe place to come back to at the end of the day. It has been a place to establish a comfortable niche in the world as a respite, a literal financial investment in emotional well being. Home has been about rest and nurture, as it can be a place of ministry to family and friends. It also has been a place to launch out into kingdom ministry more broadly.
I recently came across an excellent list of questions that every missionary thinking of joining a missions agency should ask before signing up. This list, and the introductory paragraphs, were written by Dan Crane from the First Evangelical Free Church of Fullerton. They are reprinted with permission.
Perhaps the real question our friends are asking is this: “What impact does our faith as Messianic Jews have on our support of Israel?” This is a fair question, and it is a reasonable assumption that most Jews who believe in Jesus support the Jewish state.
Just this month, after leading a two-week study tour with the Whittier Area Community Church, our group returned home on June 8, 2014. Most of us met a barrage of questions about “What’s really going on over there? Resulting conversations intensified when the latest surge of “Israel vs. Hamas” fighting erupted in the Gaza Strip about three weeks later ...
Almost eleven months ago, my wife and I said a tearful goodbye to our young adult daughter Lydia just before she boarded a plane at the Los Angeles airport on her way to serve as a missionary nurse in Mindanao, Philippines ... About six weeks ago Lydia discovered that she had contracted typhoid fever, a very serious illness. Subsequently, she was hospitalized three times in Mindanao, first to treat the typhoid, then to rescue her during a life-threatening emergency related to the typhoid, then to treat sepsis, her second life-threatening emergency ...
... Among the unique aspects of early Christianity, when compared to other religious options in the ancient world, are the relationships the early Christians shared across geographical boundaries. The church was a family—not only locally but also from town to town ...
Quiet grieving in the company of the bereft — neither providing answers nor hasty words about “being in a better place” — is among the highest and humblest ways we live out our Romans 12 calling to “weep with those who weep.” It’s even true when we comfort the profoundly grief-stricken who are complete strangers. This is what I told 35 Biola Chorale students as we rode through the night’s rain toward Jindo Island on Monday, April 28, 2014.
Women’s ministry has existed throughout the centuries of Christian history, and it is here to stay. In this blog post, Nell Sunukjian shares about the ways that women have been an active part of ministry throughout the centuries.
Despite nearly five months of instability in Ukraine, students in the Talbot School of Theology Kyiv Extension are pressing on with their ministries and with their studies.
Biola’s Talbot School of Theology extension site in Kyiv, Ukraine opened its doors to the first group of students in the spring of 2007 and exists to help meet the great need for theological education across the former Soviet Union. Professor Mark Saucy shares about Biola's extension site in Kyiv in light of turmoil in Ukraine.
Don’t you love it when you have good news to tell? “He loves me,” “I got the promotion,” “a baby is coming,” “my grades are better”—news we want to tell someone. Someone who will be glad for us. Someone who will recognize the importance of what we are telling them. When two angels announced the good news of Jesus’ resurrection from the dead, they gave that good news to women. Women—who were considered to be unreliable messengers and couldn’t even testify in court—women were given the honor of passing on the best news ever transmitted—Jesus is alive!
It should come as no surprise that in times of leadership change those being led get a bit jumpy. Maybe you are waiting to see who the new senior pastor will be – the one who will have a huge stake in your future as an associate staff member. Or you are witnessing a changing of the guard in your mission organization. My wife and I, along with many of our colleagues and friends, have experienced major changes in leadership in the last couple of years, both here at Talbot (new Dean) and at church (new senior pastor). Happily, our experiences have gone very well.
There was a woman I know who fell in love and married a man from another culture, another religion, different ways very foreign to her known life. Her husband’s father had died before she met him, so she entered this single parent family wholeheartedly and her mother-in-law taught her a new way of living and loving where their house became a home and she felt she belonged.This was so true that when her husband died ten years into their marriage, she made a commitment to her mother-in-law.
I am working on a sermon about the church at Antioch (Acts 11:19-30; 13:1-3). As I prepare, I am struck by the open-handed generosity of this church, with respect both to financial resources and personnel.
So we eat. We are dependent on many and ultimately God for the grace of our continued diets. We say grace at mealtimes in recognition of that dependence. For all that, many of us don’t consider that theology has much to do with meals and eating.
Nehemiah is one of the most heralded examples of leadership found in the scriptures. We have been focusing on his heart, and saw in Part One how he (1) cared enough to accurately assess the circumstances confronting his people; (2) was sensitive to the brokenness of his people; and (3) was focused continually on redeeming the lives of his people.
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