Up until about ten or fifteen years ago, Bible scholars mostly wrote for other Bible scholars, rather than for the church. In creating these Bible studies, I wanted to take the knowledge that we Bible scholars know and deliver it directly to the church in a creative and understandable way ...
Does God speak to Christians in dreams or in our hearts? If we have never had this experience, then are we missing something and should expect it? Is there a danger of relying on a personal word from God instead of looking to the definite word of God given as the Bible? ...
What is the purpose of life? How does work fit into the purpose? As a college student I spent many hours contemplating these important questions and many others, such as: Do we have free will or are we predestined? What is the best form of worship- hymns or praise songs? How many angels can dance on the head of a pin? Maybe you have asked some of these same burning questions? ...
Darian Locket (Associate Professor of Biblical and Theological Studies at Talbot School of Theology) recently wrote and published Letters from the Pillar Apostles: The Formation of the Catholic Epistles as a Canonical Collection. We wanted to learn more about this book, so we had Darian respond to some questions ...
The Acton Institute is a think tank located in Grand Rapids, Michigan to produce many initiatives connected with freedom of religion, economics, and politics. These three areas of thought and practice are usually segregated, but Acton brings them together. The largest initiative is the annual Acton University, a four-day conference in Grand Rapids to draw the strands together with diverse conversation partners ...
... The topic is work. Something important for all of us, and it’s one that has interested me in particular teaching already five years now a theology of work course for Biola’s Crowell School of Business MBA program. Work is also a topic that naturally engages the desire for kingdom impact in the culture, because, as Karl Barth says, “human culture is produced in work. So the Faith and Work movement is right on target for engaging a ready audience in a worthy endeavor. This of course isn’t the only good of theology of work ...
Poverty. It is no respecter of persons. It is a global reality that exists in Calcutta and Compton; Tokyo and Timbuktu; San Francisco and São Paulo. Poverty is seen in nations and neighborhoods. It ravages urban, suburban, and rural areas. And despite the enormous wealth of some areas, make no mistake: poor people reside in Beverly Hills, Dubai, and Midtown Manhattan. Destitution is not limited to places like Dhaka and Detroit. Quite simply, there are examples of poverty everywhere. That isn’t to say poverty is equally distributed or equally affecting. In some areas poverty is more relative and sporadic. In other places, it seems absolute ...
The meaning of regeneration features in one of the ongoing disagreements between dispensational theology and covenant theology when we compare the experience of salvation before and after Pentecost. Covenant theology typically reasons that regeneration is necessary for saving faith (as in effectual calling and grace), so anyone experiencing saving faith was regenerate (e.g., Abraham, other OT saints). This reasoning is part of the assertions about the continuity of the people of God, the continuity of experience of salvation, and the combination of Israel with the church across history (resulting in the church’s replacement of Israel) ...
I started the New Year by worshiping, fellowshipping, and preaching at Taft Avenue Community Church in Orange, California. At one point in the service, Pastor Bob Burris read aloud a short explanation of why Christians sing during times of worship. I appreciated what he read and want to share it with you today. The reading was adapted from a blog post by Kevin DeYoung, cut down to a length that could be used in a worship service. Why do we sing when we worship together?
Regeneration (gennao anothen, “born again” or, “born from above”) is most clearly stated in John 1:12-13 and 3:3-8. While Nicodemus thinks Jesus is talking about a second birth (“He cannot enter a second time into his mother’s womb and be born, can he?” John 3:4, all quotations are from nasb), the alternate possible meaning of birth from above is better since the source of the birth of God that makes one a child of God is more important than the idea of simply being alive again. Perhaps best is to hold both ideas of enlivening spiritual renewal and birth from God (as the new source for one’s existence) ...
Regeneration seems to be one of those topics that theologians argue about while non-experts give little thought to it. Since this is a biblical topic that appears in nearly every book of the New Testament, we should consider this major theme closely and repeatedly. Regeneration is implicated not only in the term “born again,” but also in the many references to Christians as children of God, sons of God, the new self, new creation, having been made alive, and the new Christian familial identity as brothers and sisters to each other. I offer three controversial theses about regeneration to provoke consideration of this important doctrine ...
At the heart of human identity is the fact that God made us in his image. In other words, at the heart of human identity is a reference to someone else. This is a striking reality! One of the foundations of the biblical account of the world and our purpose in it is an indication that we can’t look to ourselves in order to know what our purpose is. We have to look to God since we are made to be an image of God ...
One of the benefits of being part of a Christian university is the opportunity for collaboration with colleagues across the disciplines. For theologians this is gold. Questions for integration of faith in science, history, politics, or psychology? I’ve got specialists across campus, all with the same mission, who have been thinking about such things for a long time. One recent opportunity in this direction was participating a colloquium with the faculty of Biola’s Crowell School of Business. Among many topics opened that day, one in particular has haunted me these days in the interim. It was a question that revolved around a start-up competition the Business School sponsors. Students are encouraged to submit business plans for the hope of some start up seed money to launch. But what should be the criteria for judging “better” proposals? Beyond certain received best practices for the business side, does God prefer some business plans to others? Following is my original Yes and No answer to the question; what comes after is now another rather late Yes for the conversation. God does prefer some businesses to others ...
El evangelio según San Juan empieza con una declaración asombrosa que describe el origen del universo y nos da una descripción de Jesucristo: “En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios. Este era en el principio con Dios. Todas las cosas por él fueron hechas, y sin él nada de lo que ha sido hecho, fue hecho” (Juan 1:1-3) ...
Every year, the week before Thanksgiving brings the annual scholarly conferences for biblical and theological studies. Like most years, Biola and Talbot professors and students are well represented at these meetings in a variety of ways. See a full list of speakers and topics in this post.
Saturday, October 1, 2016, marked the publication of a tremendous evangelical resource for Russian-speaking students of the Bible. At the National Pedagogical University of Dragomanova in Kyiv, Ukraine, the Slavic Bible Commentary (hereafter SBC) was officially presented and highly celebrated. This project, five years in the making, incorporates the work of over 90 Slavic evangelical scholars.
As you daily walk in the Holy Spirit, God will fill you with his Spirit in such a way that your desires to sin lessen. Galatians 5:16—set in a chapter that parallels Romans 8 in many ways—says it so well: “Walk in the Spirit and you will not carry out the desires of the flesh.” The one who walks in the Spirit will not give in to the desires of the flesh. Walking in the Spirit and carrying out the desires of the flesh are mutually exclusive ideas; you cannot do one at the same time as you engage in the other.
I remember sitting in my office with a student who was thinking about moving out of evangelical Protestantism and into a different church tradition. He began thinking this way after he had started reading widely in the writings of Christian authors from earlier eras. After being exposed to various authors who sometimes expressed divergent viewpoints from his own, he became increasingly unsure about whether the Bible on its own was clear in what it taught. He was considering changing to a church tradition that could interpret the Bible for him. Since, in his thinking, we can’t be certain what the Bible actually means when we read it, we need an authoritative guide. Let me assure you, there are people out there who will gladly tell you what the Bible means if that’s what you want! Another conversation with a different student also comes to mind. She wasn’t sure whether she could really give herself to Christ in faith because she didn’t know if the message of the gospel was actually true. But the more we talked together, the more I realized that she wasn’t struggling with which truth claims were correct and which were false; she was struggling with whether anyone could know something was true at all. So whenever I appealed to the Bible I didn’t get any traction in our discussion because she didn’t think we could actually come to know truth through a written text. Both of these students were struggling with whether the Bible was clear.
I have just finished reading through (most of) the new 1,200+ page book, The Enduring Authority of the Christian Scriptures, edited by D.A. Carson. This book is a splendid example of deep thinking about important subjects presented in a format readable not just for advanced students and scholars, but also for other deep-thinking Christians. I am not saying that the topics are simple. Quite to the contrary, this book tackles some of the most difficult questions surrounding the authority of Scripture. The doctrine of inerrancy in particular is underscored throughout the book ...
As we saw in the previous two posts in this series, the long defeat was an important theme for Tolkien that continued even after the defeat of Sauron. As is well-known, Tolkien did not intend his fiction to be an allegory; unlike C. S. Lewis’ Chronicles of Narnia, The Lord of the Rings was not designed to correlate to the Christ event. Given the lack of attention to a central act of atonement in the book, it is not surprising that Tolkien continued the theme of the long defeat even after the defeat of Sauron.
Images of extreme poverty motivate those with financial resources to donate their money to help alleviate poverty; or that is what the producers of the images hope occurs. However, reducing the terrible and often deadly ramifications of poverty is not as simple as signing the ONE petition or buying RED products (both of which I have done). The problem is also not as straightforward as the global 1% of wealth (the “haves”) giving of their means as handouts to the “have-nots.” The position of wealth in the Global West often leads to a mentality that says we know what is best for the Global Rest – we assume that if they just do what we did then they will get the same results. However, this classification of foreign aid ignores the resources of the Global Poor and their local churches, and instead creates an unhealthy dependency on handouts undermining the dignity of the materially poor, while “their poverty is actually deepened by the very churches and organizations that are trying to help them” (Fikkert & Mask, From Dependence to Dignity, 2015, p. 20) ...
Dr. Craig, Your ministry has radically changed my life. As a direct result of your arguments and debates, I went from a nihilist to a staunch Christian. However, I have encountered a problem with the ontological argument. Is there a contradiction between perfect justice and perfect mercy in a maximally great being? The way I have seen this objection posed is that the Christian God is just and merciful. Mercy is defined as the suspension of justice. Thus there is a contradiction. I have also seen the argument being put as perfect justice is giving everyone what they're due, and perfect mercy is giving some people less than what they're due. Is this objection as crushing as its proponents make it out to be? ...
Christian anthropologies have been of vital importance throughout the history of the church because at each point in history there are cultural assumptions and philosophical perspectives about the nature of humanity that call the gospel into question, that question God’s Lordship, humanity’s servanthood, and their genuine fellowship in Jesus Christ. To maintain a biblical understanding of salvation, Christians have needed to emphasize humanity’s existence as embodied and as spiritual, as moved by intellect and by desire, as motivated by the will and as motivated by habitual acts that shape the will. These realities of human existence have been uncovered as theologians have thought through the logic of the gospel and its proclamation in their context ...
The study of theology is considered by many to be dry, boring, irrelevant, and complicated. But for those who want to know God, the study of theology is indispensable. The word “theology” comes from two Greek words, theos (“God”) and logos (“word”). The study of theology is an effort to make definitive statements about God and his implications in an accurate, coherent, relevant way, based on God’s self-revelations. Doctrine equips people to fulfill their primary purpose, which is to glorify and delight in God through a deep personal knowledge of him. Meaningful relationship with God is dependent on correct knowledge of him ...
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