The most recent issue of the Journal of Spiritual Formation & Soul Care carried an article I wrote on the relationship between spiritual formation and mission. Here's an outline...
In response to the ongoing revelations of widespread cheating in professional sports, my earlier blog explored the idea of cheating as compared to New Testament ethics. So much for why athletes should not cheat, and what they should pursue instead. The doping problems in sport raise another question: what is someone responsible to do when she becomes aware of others' cheating? This question extends beyond sport to daily life evils that are preventable if someone in our lives would just speak up once in a while.
Slowly, more top professional cyclists that were rivals of Lance Armstrong are mumbling confessions of the same carefully-worded sort that Lance released last January. Some have been coerced by teams or government inquiries (as with the handful of Americans who testified to their own doping as part of implicating Lance Armstrong). The latest is Jan Ullrich, the German cyclist who placed second to Lance three times in the Tour de France. Like many others, Ullrich used the same worn out excuse that “everybody was doing it,” and that his joining the “medical program” was just a way to play on a level field. What are we to think of these things?
A recent check on Amazon.com discovered that over 25,000 books are listed under the category of Church Growth. This is an amazing number of books given the fact that the North American Church Growth Movement is only forty-one years old. With such a large number of books written on the topic of church growth, it is only natural to ask if there is any consensus on what factors are found in growing churches in North America. What are those factors? I thought you’d never ask!
A couple years ago I was asked to lead a discussion for the Talbot School of Theology faculty on “The New Perspective on Paul.” Now, you should know up-front that (for the most part) I am not very positive about the overall approach that New Perspectivists take when they interpret the letters of Paul (esp. Galatians and Romans) and when they try to set those letters in a reconstructed first century Jewish theological context. But I also do not believe that it is right or wise for people to be dogmatic about topics that they don’t know very much about. So, to help you interact responsibly with the New Perspective, I want to revisit the lecture I did for the Talbot faculty try to help you understand the New Perspective on Paul so that you can critically weigh for yourself its merits and demerits.
One of the little known facts of church growth is that pastors can stay too long. Long pastoral tenure can actually harm the growth of a church. Generally, the first twenty years of a pastor’s tenure are quite healthy, but it is very rare for a pastor to lead a church through a third decade with vitality and growth.
This last part in this series on hell is a listing of many of the biblical passages that touch directly on God's punishment of evildoers. I assembled the passages so that I could see them all at once. The repetition of key phrases and patterns stood out in helpful ways for me. I found it very convincing on many of the traditional aspects of the doctrine.
As Part 3 in this series on the doctrine of hell, I introduce an interpretation of hell that is coming into print from a few contributors during the last decade. See Part 1 on the metaphorical language for hell, and Part 2 on the doctrine of degrees of punishments. The traditional teaching about hell has been criticized for many reasons, one of which is that sin continues forever in hell. This seems to be a cosmic dualism where good prevails only in heaven (the new creation), but evil continues to hold out in hell where evildoers continue to hate God and compound their guilt forever and ever. This might not be the best conclusion.
Following on my earlier post on the metaphorical language used for naming and describing the punishment of hell, this post explores the doctrine of degrees of punishment. The basic idea is that the Bible seems to say that all evildoers will suffer the same hell for their sins, but God's perfect justice means that worse criminals will suffer worse punishments for their crimes. This is not torture or exacting pain as somehow accompiishing something for God, as if God were a fiendish tormentor. But then what is it?
When we read the Bible, how do we get to theology? Should we read the Bible as the word of God for the church, as an artifact of history, or as the material for systematic theology? The term biblical theology has been used to describe all of these perspectives. So, what is biblical theology? Some would describe it is a theology that is biblical, theology that is grounded in Christian Scripture. Others might insist that biblical theology is only the theology contained in the Bible, that is, descriptively the theology of the Bible itself. In Mark Elliott’s The Heart of Biblical Theology, reading the Bible theologically demands both notions of biblical theology above. Elliott’s book argues for the undervalued role of providence in understanding how biblical theology must be both constructive theology grounded in Scripture and rigorously descriptive of the theology of the Bible itself.
This is the first post in a series of four on the doctrine of hell. I’m not attempting to detail everything about hell in a systematic way. I will focus on three topics that I think are often misunderstood. One of the posts will introduce an idea that is a relatively minority opinion (God’s conquest of sin). The doctrine of hell is a difficult topic. I think that people are often unsure about how to feel about hell, whether we should feel sad, or should we feel relieved that justice is being done? What are God’s feelings about hell? How do we understand hell and God’s love?
In my last post I shared about how to carry on a deeper, less confrontational discussion with your Muslim friend by asking a question about the topic of hypocrisy. Click HERE for my earlier post. In this post I will suggest a different question to ask your friend that might allow you to enter into yet another non-confrontational conversation with the goal of introducing your Muslim friend to Jesus Christ.
I left for our short trip to Santa Barbara feeling weary. The semester was ending here at Talbot--there had been several speaking engagements, grandchildren to tend and sick babies to hold. All good things, and needed things, but I felt stressed by the load.
¿Por qué las cosas son como son? ¿Dónde está Dios cuando el mundo lo ignora a Él y a sus principios? Cuando Dios actúa, ¿por qué hace Él lo que hace? Todos nos hemos hecho alguna vez preguntas difíciles respecto a Dios y a nuestra fe. En muchas ocasiones, lo que vemos aparentemente no concuerda con lo que creemos acerca de Dios. ¿Qué hacer en estas circunstancias? En Habacuc encontramos un libro bíblico que nos muestra un modelo para enfrentar estos momentos y acrecentar nuestra fe en el Dios que sostiene el universo con su poder.
After being unresponsive for two days, my dad was escorted into the presence of his Savior on Saturday May 4, 2013 at 2 AM. Family and friends gathered to celebrate his life last Friday. I shared these words:
Recently, while reading through the minor prophet Haggai in the LXX (the Greek Old Testament), I noticed a phrase that looked familiar: “before a stone was laid on a stone (λίθον ἐπὶ λίθον) in the Temple of the Lord…” (Hag 2:15). Hmm… where had I seen λίθον ἐπὶ λίθον before? Yes: in Jesus’ Olivet Discourse, when he describes the coming destruction of the Temple buildings: “Do you see all these things? I tell you the truth: there will not be a stone left on a stone (λίθος ἐπὶ λίθον) here; all will be torn down” (Matt 24:2; see parallels in Mk 13:2, Lk 19:44).
Peter Drucker wrote that in our knowledge-based society, information is the key resource and building block for every type of organization. Information is the new money, currency upon which organizations rise or fall. How may a local church respond to the new currency of information in today's world?
One of the hardest things Christians face when they step out to share their faith with Muslims is that the conversation almost inevitably veers toward a competitive discussion about which religion is better: “You think this, but I think this.” “I’m right and you’re wrong.” Often you’ll find yourself on the defensive: “Yes, Jesus did die on the cross…” “Yes, Jesus is the Son of God…” “No, the Bible hasn’t been changed…” Is there any way to keep your conversation from degrading into an “I’m right and you’re wrong” discussion?
Good doctrine, good fellowship, good worship, and good prayer. Do they guarantee the growth of a church? Not necessarily. Sometimes churches do not do well, even though they have the basic ingredients. So, what's the problem? For some, it's a lack of communication to those in and outside the church.
The Bible is God’s very word and therefore carries the authority of God himself. And that word of God, Scripture tells us, is a powerful thing—“living and active and sharper than even a two-edged sword” (Heb. 4:12). It floods the soul with its resplendent rays, laying bare God’s truth and putting all darkness to flight. Yet, as this text tells us, not all receive the truth of this light, and some esteem it as folly itself. How can this be? If Scripture is “the power of God unto salvation” (Rom. 1:16), how could any reject its authoritative claims?
I love my office. There are many reasons that I love my office. One is that I can store the many books that I own in there. Second, it is a place for study or reading in a quiet setting. But what I love most is that my office is a place for ministry and discipleship to occur. In other words, it is a safe place to meet students who are not only facing the challenges of academia but also the hardships of life. For this reason, the value of my office hours is priceless!
You don't have a second chance for a good first impression. When it comes to first-time guests at your church, that statement is especially true. And it's that first impression guests leave with that determines whether they will be back. So, what is it that goes into a good first impression? Or, for that matter, a bad one?
One of the exercises I have my spiritual formation students do is a prayer exercise in which they are to spend 30 minutes in prayer however they wish, but with one specific instruction – they are not supposed to ask for anything, for themselves or anyone else. I tell them that the reason for the exercise is that while we are certainly told to bring our requests to God (e.g., Matt. 7:7-11; Luke 11:9-13; Phil. 4:6; 1 John 5:15, etc.), prayer is much more than requesting things. However, sometimes we get so accustomed to filling our times of prayer with requests that we forget to leave room to wait on God and listen to His voice.
A family outing goes horribly wrong when a bomb goes off nearby leaving the son dead, the mother with a brain injury, the daughter with a missing limb, and the father to cope with this devastation to his family. A woman who has faithfully paid her health insurance premiums for years is faced with a serious illness, but the insurance company refuses to pay her medical costs due to a purported preexisting condition claimed to have been discovered in a brief notation by a doctor on her medical records years ago. A young college student, peacefully sleeping just moments ago, finds himself in the midst of a home invasion robbery during which he is shot and killed by the robber who was recently released from prison due to overcrowding. Why, God? How can you sit by and let these things happen? It isn’t right . . . it isn’t fair . . . it isn’t just.
Biola University