Last Saturday evening, my wife and I had a delightful dinner out with two of our very best friends, John and Leah Hutchison. Before we left the house, I had about fifteen minutes to kill while Joann was still getting ready. The nerd in me has something laying right on my nightstand for just such occasions: a volume of Josephus’ Antiquities. I picked it up, intending to read a little Greek, and stumbled across a story that had escaped my memory but is worth revisiting ...

Maybe it’s because I’m on sabbatical. Then again, maybe it’s because I just became a grandmother. For whatever reason, I collected these thoughts: acts of life for every day ...

I wanted to ask you about the latest debate with Sean Carroll. There were some strong points made in that debate that as a layman in cosmology make me want to seek further and further what are the theoretical physicists really saying on their theories. The media is not always clear on separating the cosmologist opinion/belief vs what their theory actually says without bias ...

“¿Cómo estás?” Un amigo mío respondía en tono de broma a esta común pregunta con las palabras “bien, pero ni modo” o “bien, pero ya se me va a pasar”. Aunque su respuesta era graciosa en el fondo describía una tendencia común de nuestras percepciones y sentimientos. Por alguna razón es más fácil enfocarnos en lo negativo y olvidarnos de todo lo positivo que tenemos y recibimos. A pesar de estar llenos de bendiciones, con frecuencia pensamos que siempre nos falta algo y que nunca tenemos lo suficiente o alcanzamos la plenitud de la vida.

Quiet grieving in the company of the bereft — neither providing answers nor hasty words about “being in a better place” — is among the highest and humblest ways we live out our Romans 12 calling to “weep with those who weep.” It’s even true when we comfort the profoundly grief-stricken who are complete strangers. This is what I told 35 Biola Chorale students as we rode through the night’s rain toward Jindo Island on Monday, April 28, 2014.

"Those who attempt to discount the majority views of New Testament (NT) scholars on certain issues on the basis of Christian bias only show how naïve they are about historical Jesus studies. While it is doubtless true that Christians will be disproportionately represented in NT scholarship in contrast to various secular disciplines, it is far too simplistic to dismiss the conclusions of NT scholarship as heavily biased and thus easily discounted ..."

Despite nearly five months of instability in Ukraine, students in the Talbot School of Theology Kyiv Extension are pressing on with their ministries and with their studies.

Dr. Craig, In your debates on the Resurrection, you often present four facts that the majority of New Testament scholars support, namely the honorable burial, the discovery of the empty tomb by women, the post-Resurrection appearances, and the disciples' genuine belief in the Resurrection. While the majority of scholars support these facts, my question has to do with the minority who disagree. For example, John Dominic Crossan has claimed Jesus was buried in a shallow grave, where his body was eaten by wild dogs. My question is this: from what sources do scholars who disagree with the four facts stated above draw their conclusions? The way I understand it, there are very few extra-Biblical sources that discuss the Resurrection, and none that contradict the four facts stated above. And the Canonical Gospels make it very clear that the four facts are indeed what happened. So on what grounds do these dissenting scholars dispute the four facts stated above?

Biola’s Talbot School of Theology extension site in Kyiv, Ukraine opened its doors to the first group of students in the spring of 2007 and exists to help meet the great need for theological education across the former Soviet Union. Professor Mark Saucy shares about Biola's extension site in Kyiv in light of turmoil in Ukraine.

A creative series of workbooks for classrooms and churches has recently been released. Following is an interview with the series editor and author of the first workbook, Kenneth Berding. "This series of workbooks is a new and creative way of drawing out the back story that lies behind the writings of the Bible ... These workbooks provide an entryway that will allow you to start uncovering this story for yourself."

Dr. Craig, I appreciate the work you do a great deal and it has been personally beneficial to my faith and my ministry. I do have a question, however, concerning the 1st century Jewish expectations of resurrection. You write, and I agree that the evidence points to a Jewish belief in a general resurrection at the end of the age (John 11:24), as opposed to that of a dying and rising Messiah during their own lifetime. This would seem to work as evidence against certain theories that would deny the resurrection, such as it being a hoax, or the resurrection appearances being hallucinations, etc. ...

... I’m all in favor of blood moons (awe-inspiring astronomical phenomenon!), tetrads (rare!), Jewish feasts (our overly Gentilized Church calendars should be more dominated by these—as they are fulfilled in Christ), and apocalyptic (it can be literal too—resurrection is a feature of apocalyptic and we all believe in that one). But put them together in yet another sensationalized, factually crazy, books-flying-off-the-shelf spectacle for the world, and I just shake my head. We’re in the same ditch as those who have no hope ...

In my last blog, I discussed the concept of how the parent-child relationship is viewed differently from an Eastern Asian style than a Western American style. With this difference comes the difficulty of “leaving and cleaving” as found in Genesis 2:25. This also relates to obedience from parents for a lifetime since being a child is viewed more as a permanent status rather than an age range. This is also coupled with a long-term care of the parents supported by passages such as 1 Timothy 5:8 which states that if one does not care for his family that he is worse than an unbeliever.

Dear Dr. Craig I am a Christian student from Norway. During a debate about if god exists or not (on a Facebook group called political youth), I defended his existence to the best of my ability, using the Kalam cosmological argument. I had seen on your YouTube videos, and on your articles here on RF. However, I encountered a problem. Someone else tried to undercut the argument using the problem of existence of an unembodied mind beyond time and space. I fear I cannot counter this, and I struggled to find an explanation to this on your pages.

On your site (www.reasonablefaith.com) you say: "On most Divine Command theories God possesses His moral qualities essentially (indeed, that's just what it means to say they're part of His nature!). So there is no possible world in which God is not kind, impartial, gracious, loving, and so on. So I don't think it is possible that Allah is God, since Allah is not all-loving and impartial." Essentially you argue that Allah can't be God based on His immorality. But don't you? ...

It’s been awhile since I have posted on the Good Book Blog. Since I come back to post a few times a year, I want to begin with an area of ministry that is very dear to my heart – ministry with children. In many ways, I think the church in general has a very mixed view of ministry with children. On the one hand we recognize that children are a gift, and we value them highly. On the other hand, we may often feel that “real ministry” takes place with youth and adults. Perhaps it is that we more readily see the impact of our teaching with youth or adults, and in ministry with children it is harder to see significant changes. What we may miss out on is seeing the powerful foundational nature of ministry with children that sets life directions and patterns that “bloom” later in adulthood. I, for one, recognize the critical importance of ministry with children, and the impact it can have for a lifetime. In this blog, and the one that will follow, I’ll be talking about the kinds of ministry objectives we should be aiming for in ministry with children, and some models of ministry for those who serve the children in their congregations. What I share here is adapted and expanded from some material I wrote as part of Introducing Christian Education and Formation, by Ron Habermas, published by Zondervan (2008).

La navidad y la pascua son los dos eventos claves en el calendario cristiano. En la navidad celebramos la encarnación de Hijo de Dios quien se hizo hombre y habitó entre nosotros. En la pascua recordamos la muerte y resurrección de Jesucristo. Aunque conmemoramos dos acontecimientos, la realidad es que ambos están unidos porque Jesús nació para morir y darnos vida a través de su resurrección de entre los muertos. No se puede explicar la navidad sin la pascua y viceversa.

In the news I notice that the BICEP2 project has released some data that measures the polarization of the cosmic background radiation due to gravitational waves in the very first instances of the universes existence. Physicists seem to be getting excited as they claim it supports the multiverse theory. I am not familiar with the mathematics that underpins cosmogony so I was wondering if you had any comments on a few of their claims.

Though the New Testament is not a textbook on economics, it was immersed in a particular economic environment and much of the New Testament teaching had implications for economic life. In the New Testament, Jesus takes up right where the Old Testament prophets left off. Care for the poor was just as important to Jesus as it was to the prophets. When the followers of John the Baptist (who was in prison at the time) asked Jesus if He was indeed the Messiah who was to come, He answered in terms that could have been taken right out of the prophets. He put it like this, “Go back to John (the Baptist) and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are being raised to life and the good news is being preached to the poor” (Matt. 11:4-5). The evidence that Jesus was who He claimed to be was not only that He did miracles, but who were the beneficiaries of those miracles were: the poor, marginalized and vulnerable. Similarly, when He spoke of final judgment and what would separate His true followers from the pretenders, He made it clear that how someone treats the poor is a critical indication of a person’s spiritual maturity. This is likely what Jesus meant when He said that, “I tell you the truth, when you did it to the least of these my brothers, you were doing it to me” (referring to feeding the hungry and taking in the needy, Matt. 25:40).

Dr. Craig, I'm an atheist and I've long followed your debates. Though I'm not moved by your arguments I think you present and defend them well. One of these arguments, the fine tuning argument, seems to be quite presumptuous in it's attempt to explain life. It seems to me that it skips quite a few steps to land at a conclusion that life is an ultimate goal of the universe ...http://www.reasonablefaith.org/rr

Dave Talley, professor of biblical and theological studies at Talbot, just released the new book, The Story of the Old Testament. He graciously took some time to answer a few questions about the book.

Recently, a friend contacted me and asked for a resource in pre-marital counseling that would be specific to some of the unique cultural needs of an Asian-American couple. I thought about this for a while and realized that I was not familiar with such a curriculum. I explained to him that I typically use material by Family Life’s Dennis and Barbara Rainey and add my own insights on some of the challenges for Asian-Americans in preparing to get married. This first blog will summarize some of those insights ...

Hello Dr. Craig, I hope you are fine. I have theological objections to your proposition that an infinite regression of events into the past is impossible. I adhere to a particular Islamic denomination and my denomination doesn't accept the view that it's impossible for there to be an infinite regression of events into the past...

Dear Dr. Craig, My question is on objective morality. I lead a Christian life group of 11th and 12th graders, where I often use apologetics to show them that belief in God, specifically Christianity, is not only the true religion, but also the best explanation for the origin of the universe. I firmly believe that equipping teenagers in this particular stage of life is essential to firmly ground their beliefs and also to explain their reasons for holding such beliefs as they prepare for university and the work force. With regard to objective moral value though, I find myself wrestling with a problem. I do agree that without God there cannot be moral objectivity, but where do we get the rules for morality?

I’ve read a few blogs recently that suggest the idea of a women's ministry in a church is somehow passé. I beg to differ. Instead, I want to say that every church will always need a women’s ministry. Let’s talk about why that is. In this first article, I want to address the biblical basis for a women’s ministry in every church. And then, in the second article we’ll think about women’s ministry historically and why it is still needed today in our egalitarian society.