Posts by Kenneth Berding

Kenneth Berding

Kenneth Berding is a professor of New Testament at Talbot School of Theology. He is an author of various books, some academic (such as Polycarp and Paul), some semi-academic (such as What Are Spiritual Gifts? Rethinking the Conventional View), others for-the-classroom (such as Sing and Learn New Testament Greek or The Apostolic Fathers: A Narrative Introduction), and still others for-the-church (such as Walking in the Spirit or Bible Revival: Recommitting Ourselves to One Book). He has published articles in such journals as the Journal of the Evangelical Theological Society, Vigiliae Christianae, New Testament Studies, and Journal of Early Christian Studies. He is the director of Bible Fluency: Sing It, See It, Study It. Before coming to Talbot, Berding was a church planter in the Middle East and taught at Nyack College just north of New York City. He has a heart for God and ministry, has written many worship songs, and has served as a worship pastor in local church ministry.

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The Good Book Blog
How Does Mission Relate to Spiritual Formation?
Kenneth Berding — July 08, 2013
The most recent issue of the Journal of Spiritual Formation & Soul Care carried an article I wrote on the relationship between spiritual formation and mission. Here's an outline...
The Good Book Blog
A Primer on the New Perspective on Paul
Kenneth Berding — June 18, 2013
A couple years ago I was asked to lead a discussion for the Talbot School of Theology faculty on “The New Perspective on Paul.” Now, you should know up-front that (for the most part) I am not very positive about the overall approach that New Perspectivists take when they interpret the letters of Paul (esp. Galatians and Romans) and when they try to set those letters in a reconstructed first century Jewish theological context. But I also do not believe that it is right or wise for people to be dogmatic about topics that they don’t know very much about. So, to help you interact responsibly with the New Perspective, I want to revisit the lecture I did for the Talbot faculty try to help you understand the New Perspective on Paul so that you can critically weigh for yourself its merits and demerits.
The Good Book Blog
Two Questions to Ask Your Muslim Friend (Question #2)
Kenneth Berding — May 28, 2013
In my last post I shared about how to carry on a deeper, less confrontational discussion with your Muslim friend by asking a question about the topic of hypocrisy. Click HERE for my earlier post. In this post I will suggest a different question to ask your friend that might allow you to enter into yet another non-confrontational conversation with the goal of introducing your Muslim friend to Jesus Christ.
The Good Book Blog
Two Questions to Ask Your Muslim Friend (Question #1)
Kenneth Berding — May 15, 2013
One of the hardest things Christians face when they step out to share their faith with Muslims is that the conversation almost inevitably veers toward a competitive discussion about which religion is better: “You think this, but I think this.” “I’m right and you’re wrong.” Often you’ll find yourself on the defensive: “Yes, Jesus did die on the cross…” “Yes, Jesus is the Son of God…” “No, the Bible hasn’t been changed…” Is there any way to keep your conversation from degrading into an “I’m right and you’re wrong” discussion?
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Nurturing the Spiritual Lives of our Children
Kenneth Berding — April 23, 2013
My wife Trudi and I spoke for a parenting seminar this past weekend. We offered 14 “tips” for nurturing the spiritual lives of one’s children. I’ve included the 14 teaching points here for your own consideration. Our prayer is that many parents will take on the call to intentionally train their children in the ways of the Lord. If you want your children to grow up to be passionate followers of Christ…
The Good Book Blog
For and Against: The Majority Text Approach to Textual Criticism
Kenneth Berding — March 21, 2013
Which is the best Greek text to use when translating the New Testament? Some people argue for a “majority text” (a text like the one that lies behind the KVJ or the NKJV but none of the other major translations). What are the arguments that have been put forth in favor of the superiority of the Byzantine (majority) text of the Greek New Testament? How would you respond to someone who insisted that the majority text approach is correct?
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A Handy Way to Demonstrate the Stability of the Greek New Testament Text
Kenneth Berding — March 06, 2013
People often get up-tight when they first learn of the existence of variations in the text of the Greek New Testament, but their concerns are baseless. The text of the New Testament is far-and-away the most attested and stable text of any ancient document. In fact, if you question the stability of the text of the New Testament, you probably ought to disregard just about everything you think you know about ancient history since almost all the important historical manuscripts from which such history is derived are from copies that are far later and of far poorer quality than are our New Testament manuscripts. I recently discovered a convenient way to demonstrate this!
The Good Book Blog
Are You Ready to Be a Missionary? A Checklist
Kenneth Berding — February 14, 2013
This post is for people who are praying seriously about the possibility of serving overseas in long-term cross-cultural missions. It may help you assess where you presently stand in terms of “readiness” for such a ministry assignment.
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What Spiritual Gifts Really Are
Kenneth Berding — January 25, 2013
What are spiritual gifts, really? Andrew Faris posted an interview with me on this question at the "Christians in Context" blog.
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Don’t “Call Me Maybe”
Kenneth Berding — January 15, 2013
One of the top pop songs of 2012 was Carly Rae Jepsen’s “Call Me Maybe.” Its catchy tune worked its way into millions of ears and stayed there; it was a classic “ear worm.” Even those of us who don’t listen to pop music were vexed by how difficult it was to get this song out of our thoughts.
The Good Book Blog
Practicing the Presence of God…like Nehemiah
Kenneth Berding — January 02, 2013
I recently discovered something about Nehemiah that I had never noticed before. There are lots of hints in the biblical book that bears his name that Nehemiah was a person who lived with an ongoing awareness of the presence of the Lord, and who highly valued the importance of communion with God.
The Good Book Blog
Wisdom & Zeal: A Letter from John Newton to Charles Simeon
Kenneth Berding — December 13, 2012
I just came across a 230 year old letter that is loaded with wisdom, love, zeal, and grace from an experienced "pastor" to a new "pastor."
The Good Book Blog
A Great Outreach Resource for the Christmas Season
Kenneth Berding — December 05, 2012
Here’s a great electronic resource that you can use to introduce people to Jesus during this Christmas season.
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In-Christ-ness
Kenneth Berding — December 01, 2012
Con Campbell’s new book, Paul and Union with Christ: An Exegetical and Theological Study (Grand Rapids: Zondervan, 2012, 479 pages, $34.99 softcover) is one of the most important books I’ve read in a long time. I predict that scholars and serious students of the Bible will be referring to this book for years to come. The reason is simple: Campbell has meticulously and even-handedly taken one of the Apostle Paul’s central themes, union with Christ, and has painstakingly examined it both through an exegetical and a theological lens.
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The “Son of God” Translation Controversy and a Few Helpful Comments by D. A. Carson
Kenneth Berding — November 20, 2012
I just returned from the Evangelical Theological Society annual meetings in Milwaukee, Wisconsin where I picked up a copy of D. A. Carson’s new little book, Jesus the Son of God: A Christological Title Often Overlooked, Sometimes Misunderstood, and Currently Disputed (Crossway). On the taxi ride from the airport to the conference, I briefly tried to share the Lord with a taxi driver named Hassan. We were about a minute into the conversation when Hassan commented rather ardently, “We Muslims believe that Jesus is a prophet, and not the son of God.” I explained to him that Christians don’t believe that God had physical relations with Mary that led to her pregnancy, as many Muslims assume and consider blasphemous. The problem for dialogue with Muslims like Hassan is that many Muslims think that is precisely what we Christians mean when we use the expression “Son of God” in reference to Jesus—which, of course, we don’t. So what if you were a Bible translator in a Muslim country and knew that many of your readers would make the same assumption that Hassan did about the expression “Son of God”? Perhaps you should change the words “Son of God” to something else that is proximate in meaning but less offensive. Or maybe you shouldn’t…
The Good Book Blog
The Shortest Verse in the New Testament
Kenneth Berding — October 30, 2012
What is the shortest verse in the New Testament? Did you respond “Jesus wept”? (Buzzer sound) No, that is the third shortest verse in the New Testament.
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Every Question Paul Asks in Romans
Kenneth Berding — October 18, 2012
A few weeks ago I put up a post with the title: “Something About the Book of Romans that will Really Help You ‘Get’ It.” (Click HERE to read it.) I rounded out that article with a list of questions from Romans to help people see the importance of the ethnic issues going on in the background of the letter to the Romans. Some people expressed surprise that there were so many questions in the book of Romans—it’s not something that they had noticed before. Well, there are a whole lot more questions in Romans than the ones I listed. Questions are one of the ways Paul moves his argument forward. Do you want to see how many questions there are?
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Something About the Book of Romans that will Help You Really "Get" It
Kenneth Berding — August 29, 2012
Here’s something that many people I talk to about Paul’s Letter to the Romans don’t seem yet to have grasped. The earliest house churches in Rome would have been primarily Jewish and would have culturally felt Jewish, but in A.D. 49 the Roman Emperor Claudius kicked the Jews out of Rome. Jewish Christians, of course, would have been expelled along with the rest of the Jews. During the five years between Claudius’s edict (A.D. 49) and his death (A.D. 54) when the edict lapsed and Jews started to return, the composition and self-understanding of the house churches in Rome would have shifted considerably. Paul’s letter to the Romans would have arrived in Rome somewhere around A.D. 57, during the period when Jews were still trickling back into Rome. If you can fix in your mind that the expulsion of Jews from Rome had a tremendous impact on the churches in that city, you will understand the message of Romans oh-so-much better!
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"Just Say No" to Sin?
Kenneth Berding — August 07, 2012
Do you remember the “just say no to drugs” campaign waged a number of years ago? (The slogan “just say no” continues to be used in schools across the country.) The assumption of the slogan was that kids could simply say “no” whenever faced with temptation. Is that true? Can we simply say “no” whenever we are tempted?
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Thumbnails for remembering the Apostolic Fathers: Apostolic Fathers #8
Kenneth Berding — July 30, 2012
This is my last post (at least in this series) on the Apostolic Fathers. But together with my class, we have come up with a list of thumbnail descriptions to help us remember the various writings of the Apostolic Fathers. Here is our list (in the order we read these writings):
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How Christianity is Distinct in "To Diognetus": Apostolic Fathers #7
Kenneth Berding — July 23, 2012
Here’s a chapter written by an unknown early Christian to an unbeliever named Diognetus that is well-worth the three minutes it will take you to read it. This evangelist and apologist refers to Christians as “a new race or way of life” (Diogn. ch. 1). In chapter 5 he unpacks the distinctiveness of Christians.
The Good Book Blog
The So-Called Epistle of Barnabas and the Problem of Allegorical Interpretation: Apostolic Fathers #6
Kenneth Berding — July 16, 2012
We had quite a lively conversation in my Apostolic Fathers class the other evening after reading The Epistle of Barnabas. (BTW, it was not written by the biblical Barnabas; and the attribution to Barnabas may not even be original, so you don’t need to assume that this author is “pretending” to be Barnabas). “Barnabas” was committed to the interpretive procedure known as allegorical interpretation.
The Good Book Blog
Taking Issue with the Angelic Visitations in The Shepherd of Hermas: Apostolic Fathers #5
Kenneth Berding — July 09, 2012
I’m still teaching my summer class on the Apostolic Fathers. We just had a discussion in class about the Shepherd of Hermas. Hermas claims to have had lots of visions and appearances of angels (one in the form of a shepherd—thus the name of the work) who tell him what to do and what messages he should deliver to others.
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Polycarp of Smyrna Tells Us Who He Thinks Wrote 1 & 2 Timothy: Apostolic Fathers #4
Kenneth Berding — July 02, 2012
A lot of critical-leaning biblical scholars dispute Paul’s authorship of the Pastoral Letters: 1 Timothy, 2 Timothy, and Titus. Recently there has been a bit of movement toward greater acceptance of the possibility of Paul’s authorship among those more critically inclined, though there is still a long way to go. One argument supporting the Pauline authorship of these letters is a discovery I made a number of years ago while studying Polycarp’s Letter to the Philippians. Polycarp inadvertently tells us in his little letter that he believes that the Apostle Paul is the author of 1 Timothy and 2 Timothy (and if that is true, probably also of Titus). Why does this matter? Because Polycarp wrote around A.D. 120 (some recent scholars say around 110), and was in a position to know a lot about the apostolic age that we don’t know. Up until this discovery, the earliest known author to both quote from the Pastoral Letters and to connect them to Paul as author was Irenaeus writing around A.D. 180. This discovery moves down the external attestation for the Pauline authorship of the Pastoral Letters by 60 years.
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A Powerful Prayer from Clement of Rome: Apostolic Fathers #3
Kenneth Berding — June 25, 2012
I have recently been convicted about the content of my praying. This has come about especially through meditating on the prayers of the Apostle Paul. What were the subjects that he thought worthwhile to focus on when he prayed? How do his prayer burdens compare to my own (sometimes insipid and paltry) prayers? I just got another challenge in this area today reading once again through 1 Clement in preparation for the Apostolic Fathers class I’m teaching right now. 1 Clement is a lengthy letter written by the church in Rome to the church in Corinth (probably by the hand of either a secretary or a church leader named “Clement”) at the end of the first century. Included at the tail end of this letter is a deep, passionate, and wide-ranging prayer (including prayer for governmental leaders during a period of persecution). If you have ever benefitted from praying in concert with devout Christians of earlier centuries (and you won’t find any document earlier than 1 Clement outside of the Bible), you may find some real spiritual benefit in praying this prayer.