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Posts by Kenneth Berding



  • The Good Book Blog

    Kenneth Berding — 

    Ignatius of Antioch was the passionate leader of the church in Antioch just after the apostolic period. He wrote five letters to churches in Asia Minor, one to the church in Rome, and one to Polycarp of Smyrna during a forced marched by ten soldiers (“leopards” he calls them) in the direction of Rome to be thrown to wild beasts because of his faith in Jesus Christ.

  • The Good Book Blog

    Kenneth Berding — 

    Right now I’m teaching a summer readings course on the Apostolic Fathers. Ten students are reading with me such documents as 1 Clement, the Letters of Ignatius, Polycarp’s Letter to the Philippians, the Didache, the (so-called) Epistle of Barnabas, the Shepherd of Hermas, To Diognetus, the Martyrdom of Polycarp, 2 Clement, and the fragments of Papias. These are the earliest Christian documents written just after the apostolic age and span the years from around A.D. 95 up until about A.D. 165. Though they are referred to as the “apostolic fathers,” they are really our earliest “post-apostolic fathers.” But how should we assess their value? Here are three options:

  • The Good Book Blog

    Kenneth Berding — 

    "Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a for, that men must turn one way or another on facing Christ in me." Ever since I read Jim Elliot's journal as a young college student and discovered this quote...

  • The Good Book Blog

    Kenneth Berding — 

    I recently led a seminar for students at Biola who are studying to become church worship leaders entitled: “Hidden Agendas in Worship Leading.” I had them break into groups and discuss what sorts of hidden motivations sometimes lie under the surface in the process of planning and implementing times of worship. When we came back together we drew up a list on the white board. Here are some of the elements that made it onto that list...

  • Biola Magazine

    Kenneth Berding — 

    One of my professors in college was really old. I can hear everyone asking: “How old was he?” (No, his social security number wasn’t 7 ....) Let’s...

  • The Good Book Blog

    Kenneth Berding — 

    As a follow-up to my previous post on Romans 7, following are seven reasons I think that an autobiographical reading of Romans 7:14-25 is the most straightforward reading of the passage. When I wrote the previous post, I did not intend to offer a full account of the passage. Nor do I here. But for those who want to know a bit of why I hold that Romans 7:14-25 is Paul’s own struggle with sin as a mature believer, that is, as representative of Christians who are sensitive to any sinful shortcomings in their own lives (please see my former post) I will here offer seven reasons that have helped persuade me that Paul is writing about himself in this passage. I am reticent to put my thoughts down in writing because I know that people I respect (including some at The Good Book Blog) will view and weigh these arguments differently than I, but it seems, as Paul writes elsewhere, “you [readers] drove me to it.”

  • The Good Book Blog

    Kenneth Berding — 

    If you could ask a dozen New Testament scholars to list the five most difficult passages in the New Testament, most would include Romans 7:14-25 on their list. That same group would likely disagree with one another on what interpretive framework is most helpful for interpreting that passage. (Even among those who blog at the Good Book Blog, I know for a fact that there is a diversity of opinion on how best to address this passage). Does Romans 7:14-25 describe Paul’s own struggle with sin as a believer? Does it describe the struggle with sin of someone who has not been regenerated by the Holy Spirit, that is, an unbeliever? Perhaps it is the struggle of a pious old covenant Jew who loves the law of God but struggles to fulfill it? Or maybe it isn’t personal at all; maybe it is a grand analogy of the change from the old covenant to the new covenant?

  • The Good Book Blog

    Kenneth Berding — 

    This past Christmas we purchased a cell phone for our 13 year old daughter (Ela), and added her to our family plan—including texting. (We blocked internet access.) Five years ago when we acquired phones for our two older daughters (now 22 and 20), texting was a small part of the culture; now it has permeated our culture. Because of this, we decided to write up a contract for our junior high daughter outlining our expectations for cell phone use—and texting in particular. Our daughter is quite responsible, and we’re confident that she will function well under these guidelines. But we thought it would be wiser to express our expectations up front than to attempt to “make it up” as we go. I share this “contract” with you in case you are a parent trying to figure out how to negotiate cell phone use—and texting in particular—with a middle-school-aged daughter. Feel free to use it, change it, send it, or ignore it. (This contract can also be used with a son if you make a few adjustments.)

  • The Good Book Blog

    Kenneth Berding — 

    “Preach the gospel at all times; when necessary, use words.” How many (hundreds of!) times have you heard that line rolled out? The good part about the alleged saying is that we do need to communicate that we truly believe the gospel through what we do. People need to see the gospel as well as hear it. If you have any doubts about this, please refer to my post from a few days ago on “justice and mercy” ministries. But there are two problems with the way this quote is normally used. First, it is often used by people who are oriented toward social concern but who are less comfortable with verbally proclaiming the good news about the death and resurrection of Jesus Christ and faith in him alone. Such hesitancy to share the gospel verbally simply will not do if you even remotely consider yourself to be a biblical Christian. Second, Francis of Assisi apparently never said it.

  • The Good Book Blog

    Kenneth Berding — 

    Over the past five months the Overseers (translate: “Elders” or “Pastors”) at Whittier Hills Baptist Church have been thinking and praying about ministries of compassion and justice and the relationship of such activities to gospel proclamation. We have recently completed a position paper in which we collectively lay out what we believe the Bible teaches on this topic. We also address a few practical issues in the paper. We will be using this document in the future to help guide ministry decisions as we interact with those who are poor, oppressed, and marginalized. I’m linking you to our paper with the permission and encouragement of our leadership team. We hope that this paper will be a help to other churches, ministries, and individuals to think carefully and biblically through this important--and sometime controversial--topic. You are free to use this paper (or sections of it) in any way you consider appropriate in your respective areas of ministry.

  • The Good Book Blog

    Kenneth Berding — 

    One of my professors in college was really old. I can hear everyone asking: “How old was he?” (No, his social security number wasn’t 7…). Let’s put it this way: he was the founder of the college at which I was studying (Multnomah in Portland, Oregon), and the school was celebrating the half century mark of its founding while I was there! In fact, Dr. John Mitchell was over the age of 90 when he taught the two classes I took from him. He continued to teach well into his mid-90s. Not surprisingly, he was getting forgetful about some things by the time I had him as a teacher, but what he definitely was not forgetting were the Bible verses he had memorized. His ability to recall Bible verses was astounding. I do not know this for a fact, but I would guess that he had all of the New Testament and large sections of the Old Testament committed to memory. All of his students were profoundly impacted by his immersion in the Scriptures.

  • The Good Book Blog

    Kenneth Berding — 

    Years ago when Trudi and I lived in the Middle East I wrote a poem using the structure of “The Night Before Christmas.” I share it with you at this Christmas season.

  • The Good Book Blog

    Kenneth Berding — 

    What does Paul intend when he instructs that an overseer must be a husband of one wife in 1 Timothy 3:2 (cf. Titus 1:6 and 1 Timothy 3:12)? Here is a quick walk-through this somewhat complicated expression.

  • The Good Book Blog

    Kenneth Berding — 

    Henrietta: Pastor Bob said he’d be here before midnight. Mildred: My watch says it’s before midnight. Henrietta: So Pastor Bob is here. Right? Mildred: Right.

  • The Good Book Blog

    Kenneth Berding — 

    I was living with my family on the north edge of New York City on September 11, 2001. The entire nation was stunned and outraged by the attacks on the Twin Towers. The shock reverberated across the nation. The effect on those living in New York was something else altogether.

  • The Good Book Blog

    Kenneth Berding — 

    I’m thankful and excited to be able to announce the publication of a new (short) book called Walking in the Spirit (published by Crossway). I am deeply concerned that we learn to live lives empowered by the Holy Spirit—that we learn to “walk” in the reality of his presence and power. This non-academic book is written especially for people who know that the Holy Spirit is important, but who aren’t quite sure what to do about it. Walking in the Spirit includes study questions for individuals and groups at the end of each chapter. Here is a link to the first section of the book if you’d like to read a little: http://www.amazon.com/Walking-Spirit-Kenneth-Berding/dp/1433524104/ref=sr_1_1?ie=UTF8&qid=1314577370&sr=8-1#reader_1433524104

  • The Good Book Blog

    Kenneth Berding — 

    A couple years ago I sat in a lecture in which a local scholar-pastor presented arguments in favor of amillennialism. As he described his own journey away from premillennialism into amillennialism, he said something that made me realize that many amillennialists misunderstand what premillennialists believe about the Millennium. As he told his story he commented: “I began to wonder why there was even a need for a Millennium since it was so much like the New Heaven and the New Earth. God can bring his promises to fulfillment in the New Heaven and the New Earth.” He had evidently been thinking of the Millennium in the same way as he had been thinking of the eternal state, so the Millennium eventually became redundant in his system, and he abandoned it. As his lecture progressed it became clear that he (now as an amillennialist) assumed that this is what all premillennialists thought about the Millennium.

  • The Good Book Blog

    Kenneth Berding — 

    This past Wednesday night I participated in an outreach along with Talbot colleagues Gary Manning and Alan Hultberg at the Uptown Whittier YMCA. The outreach was in support of a new campus plant for Whittier Hills Baptist Church in one of many “downtowns” here in the Los Angeles basin (but referred to in Whittier as “uptown” rather than “downtown”). People from the uptown community received invitations either on the street—I went out twice along with two of my daughters and some others from the church—or by mail. We told people that the purpose of the forum was to respond to the recent upturn in the media of discussions about what happens after death. The turnout to the event was good and the responses were encouraging.

  • The Good Book Blog

    Kenneth Berding — 

    Last night I finished reading Rob Bell’s book Love Wins. I read it in preparation for an outreach I’ll soon be doing through my local church on the topic of heaven and hell. Love Wins is a deeply troubling repudiation of certain aspects of orthodox Christian doctrine by a megachurch pastor who is trying to be relevant to a tolerance-enamored generation.

  • The Good Book Blog

    Kenneth Berding — 

    I stand on the walls of Jerusalem As the armies march toward the city I know why they’ve come and what they’ll do And my heart cries out desperately

  • The Good Book Blog

    Kenneth Berding — 

    It is rare for someone using critical methods to argue for a position more conservative than that taken by most conservatives. Such is the case with David Trobisch’s argument for the dating of the “closing"1 of the New Testament canon (The First Edition of the New Testament [Oxford University Press, 2000]).. Trobisch argues that the New Testament (NT) canon, containing the same 27 books as are found in our NT (though in a slightly different order than they are presently arranged), was published some time in the middle of the second century. Trobisch argues against the current consensus that the NT canon was a result of a long and complicated process that continued for a few centuries. Rather, in his own words, “The history of the New Testament is the history of an edition, a book that has been published and edited by a specific group of editors, at a specific place, and at a specific time (p. 6).”

  • The Good Book Blog

    Kenneth Berding — 

    “It really doesn’t matter whether I go to church. I have Christian friends, Bible classes, and chapels at Biola; why do I need a church?” I’ve heard some version of this statement at least three times during the past week. Although many Biola students truly understand the importance of the local church and are actively involved in their churches, some of our students still don’t get it. They think that they already have plenty of access to good Bible teaching, fellowship, worship services, and opportunities to go on short-term missions trips. So what’s the big deal about the local church?

  • The Good Book Blog

    Kenneth Berding — 

    Last week I posted a piece in which I encouraged each of us to actually pray when we pray. Since then my thoughts about prayer have moved in another direction, particularly as it relates to the training of our children. I am becoming increasingly convinced that one of the most significant ways we convey spiritual truth to our children is through our prayers. I believe that when we pray with our children, our children learn about our relationship with the Lord and what we believe about God. Let’s look at three things we teach our children when they listen to us pray.

  • The Good Book Blog

    Kenneth Berding — 

    One of the temptations that we as Christian leaders regularly face is to not pray when we pray. We say prayers before meals, with our children before bed, before we teach Sunday school classes, and when we stand during worship services. And if your life is anything like mine, you are the designated pray-er for family functions. But there is a significant risk when we bow for prayer but don’t actually pray.

  • Biola Magazine

    God’s Word or Paul’s Personal Opinion?

    1 Corinthians 7:12 in Context

    Kenneth Berding — 

    In 1 Corinthians 7:10, Paul writes: “But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband.” But...