A while ago, I received an email from Ed Stetzer asking if I knew when spiritual gifts inventories first became prevalent. I gave him a quick reflection based on what I remembered at that time, but his question created a curiosity that sent me on a longer investigation. While this is certainly not the final word on the question, it may serve as a beginning point for other researchers. Here is what I have discovered ...
When my father died, I grieved. My father died on a Sunday morning, early. His hospital roommate told us that Dad had spent his last night—the whole night—praying softly for his family, person by person, before dying peacefully in the early morning. Even though we’d known that he would die soon from bone cancer, and knew that he was eager to be home with the Lord, it was still a shock. It was still too soon. Death is like that: it always surprises us and it interrupts our lives. We stop, and we grieve.
I just returned from visiting a hole. The last time I met this hole in the ground was twenty-two years ago. I was in my mid-20s and probably in the best shape of my life. I was just beginning my daily 5-mile run and, if I remember right, I was feeling great about myself. I was young, healthy, thriving. As I ran through La Mirada Regional Park in the prime of my life there was a little 6 inches long by 3 inches wide hole under some pine needles up ahead. My foot found the hole or perhaps the hole found my foot and in a fraction of a second I went from a vigorous young man to a pathetic young man, lying on the ground, writhing in pain. As I hobbled back to my house, barely able to walk on my freshly sprained ankle, I found myself keenly aware of how incredibly fragile and vulnerable I was. Of course, the truth was that I was that fragile and vulnerable seconds before the hole, but it took the hole to bring that ever-present reality into awareness. I was painfully right-sized ...
Imagine my double-take when I was confronted with this assessment of our comparative religions by an Orthodox believer several years ago back in Ukraine: “Mark, you Protestants follow a religion of professors, whereas we Orthodox … the religion of monks" ...
My students in Exegesis In The Gospels (a second-year Greek course) were delighted to discover that (in the words of one news agency) “Christian conspiracy theorists have gathered clues that suggest the end of the world is nigh" ...
This article gives an overview of one of the Bible studies from The Forgiveness of Jesus DVD Bible study in the Deeper Connections series: Jesus heals a blind man in John chapter nine. To most of us, this seems like a pretty cool miracle; and it is, but there is so much more behind this miracle that we miss because we do not understand the first century context. When we take the time to learn this historical context, the passage pops! ...
The following is an overview of one of the Bible studies from The Forgiveness of Jesus DVD Bible study in the Deeper Connections series: Do you ever feel like you are too far gone for God to forgive you? Or, maybe you feel like he might forgive you, but he does it grudgingly? This fear is the main reason that I published The Forgiveness of Jesus because nothing could be further from the truth. When Jesus calls Matthew the tax collector (Matthew 9:9-13), it shows us that God seeks out the lowest of the low in order to show that he loves to forgive. But in order to fully understand the meaning of this text, we must understand the first century context. When we take the time to learn this historical context, the passage comes to life!
Dr. Matt Williams (Professor of Biblical & Theological Studies) recently released a new DVD Bible study series titled The Forgiveness of Jesus (a DVD Bible study, in the Deeper Connections series). We were able to catch up with Dr. Williams to learn more about this exciting series ...
In the first part of this short series, we looked at how both ancient and modern disciples “take offense” at Jesus against his warning in Luke 7:23 —“Blessed is the one who doesn’t take offense in Me.” Easy scholarly and popular conclusions that Israel hoped for the wrong kind of kingdom made Jesus offensive and Israel culpable at the same time. Our second part here also finds Jesus’ view of the kingdom offensive to ancients and moderns, but for a different reason ...
A few years ago I received an email from a former student (now a young pastor) asking some questions about speaking in tongues during corporate worship. Let me excerpt his e-mail and then include my reply (with his permission): Dr. Berding, I am emailing you because I have a question about ‘service of worship’ for the church. Recently I have taken upon myself to work out some position papers on where I stand on a few ecclesiology topics. I have spent time reading from Horton, Grudem, Bloesch, and some of Clowney's works on ecclesiology. However, recently at our corporate worship one of the elders prayed in tongues and this was followed by what appeared to be an interpretation. As I have been reading through these books and wrestling with scripture, I have come to wonder if tongues plays a role in corporate worship or not ...
Overall point: The major battle we face in this life is not what is seen, but what is not seen—Satan is intensely and intentionally opposed to what God is doing. AND the greatest defense we have is not our offense, but rather our dependence. Jesus is prayerful and successful; the disciples are prayerless and careless ...
In Part 1, I observed that Christian forgiveness includes several conditions leading to reconciliation of a relationship that was violated by one person sinning against another. Jesus’ commands that the person wronged must “show him his fault” (Matt 18:15) as the first condition, to be followed by his repentance, and then we may respond by forgiving him. Common Christian talk about forgiveness tends not to include the necessity of repentance; consequently, many Christians attempt forgiveness and yet fail to live in it. Along with this claim that repentance is necessary to forgiveness, I am aware of the need for at least four caveats ...
The problem I notice is that many times Christians have ongoing difficulty in forgiving those who have wronged them. The strain may go on for many years even as they keep trying to forgive. They frequently assume that there is something wrong with them as being hardhearted and otherwise unloving. They fault themselves for not being able to forgive others. Perhaps these unforgiving Christians are trying to do something that God has not called them to do. Perhaps one-sided forgiveness is actually impossible in the absence of a necessary condition for forgiveness ...
In a post on his blog, "Jesus Creed," eminent New Testament scholar Scot McKnight seems to agree with some of the findings of Claude Mariottini's book Rereading the Biblical Text: Searching for Meaning and Understanding which argues that Gen. 3:15 is not in fact messianic. McKnight further points out that such a conclusion agrees with Old Testament luminaries Gordon Wenham and Gerhard von Rad as well as some translations. These, says McKnight, conclude that the “seed” mentioned in Gen. 3:15 refers to not an individual, but rather the sum total of the descendants of both the woman and the serpent ...
For many years I have been curious about a Roman governor known to us from history as Pliny the Younger. My interest initially arose because I resided for four years in one of the principal cities he governed—not to mention that one of my four daughters was born in that city. Moreover, since I have expended significant effort studying the writings of the earliest Christian authors after the period of the apostles (those authors known as the “Apostolic Fathers”), I continue to be intensely interested in learning anything I possibly can about the lives of Christians who lived during the first half of the second century ...
What is my purpose in life? This is a question that plagues each and every one of us. The Westminster confession puts the question this way: "What is the chief and highest end of man?" Countless books and blogs have addressed this question. But are we really asking the right question? ...
Kenneth Berding (Professor of New Testament at Talbot School of Theology) recently wrote and published The Apostolic Fathers: A Narrative Introduction. We wanted to learn more about this book, so we had Ken respond to some questions ...
Is the church here to help me to grow in Christ as an individual? Or has God put me here to help the church grow both qualitatively and quantitatively? The easy answer is “Both!” And that’s not completely wrong. But the early Christians clearly prioritized the health and growth of God’s community over the goals and desires of individual believers. This group-first mentality is not only characterized the early church, it characterized family life throughout the ancient Mediterranean world. This is why families arranged marriages. The goal of marriage in the ancient world was the not relational satisfaction of the individuals involved. It was the honor and ongoing viability of the two families who brokered the marriage. The group — in this case the family — came first ...
Reading the other day in Luke’s Gospel I ran across some arresting words aimed indirectly at John the Baptist. In Luke 7:23, right after the account of John sending a delegation of disciples to inquire whether Jesus is the “Expected One,” Jesus cites his deeds and words to say in effect, “yes, indeed I am.” But then Jesus closes the episode with another “beatitude” seemingly made in John’s direction: “Blessed is the one who takes no offense at me" ...
Why does the Bible use so many metaphors and analogies to describe the Spirit’s activities and our relationship to those activities? Why not employ concrete language to teach us what we need to know about the Holy Spirit and our relationship to him? ...
Have you ever noticed how discontentment with the circumstances of our lives spawns all kinds of problems? Some time ago I missed the freeway exit while driving with my family. Of course, the next opportunity to exit was several miles further down and, due to some road construction, taking this exit led me on a seemingly never-ending detour in order to get back to the freeway. With our toddler crying in the car seat, I was anything but content with how things were going. As the discontentment grew I became more and more anxious about getting where we needed to go, frustrated with myself, impatient with the detour, and angry about our situation. All of this eventually spilled over in a pitiful attempt to blame my wife for my having missed the exit in the first place! ...
... The Old Testament background is very helpful for understanding the deeper meaning of the New Testament scriptures. In the transfiguration account, we read in Matthew 17 that Jesus “was transfigured before them. His face shone like the sun, and his clothes became as white as the light.” We remember that in the Old Testament, after Moses went up Mount Sinai to meet with God and receive the ten commandments, his face “was radiant,” and he wore a veil (Exodus 34:33-35). Matthew 17 is showing us that Jesus is the new (but better) Moses ...
Don’t you just hate it/love it when a book takes a long-standing ministry practice or cultural disposition you’ve unwittingly nurtured and totally applies the ol’ command-option-esc (or control-alt-delete to be P.C.) to completely reset things? A text I’ve been reading for the Kern Reading group at Talbot School of Theology--namely, Steve Corbett and Brian Fikkert’s, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor...and Yourself (Chicago: Moody Publishers, 2012)--just pulled this on me. Let me explain ...
Have you ever experienced pain from someone you deeply love? I have. Few things in life are harder. The hurt penetrates even deeper when the person who has spurned you also turns his back on the Lord. Following is a list I drew up in my journal some time ago during a period when I was facing rejection from someone I deeply loved. This list helped me remember that there are examples in the Bible of others before me who experienced relational pain from close family members, friends, or mentees, but who continued to look to the Lord in the midst of their sorrow ...
... Understanding the Jewish background of the first century helps us to understand the biblical story with a greater depth and appreciation. For example, most modern Christians mistakenly assume that the early followers of Jesus expected Jesus to resurrect from the dead. But that is far from the truth ...
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