The dialogue between Michael and Jim continues: Michael: How do you know things are going well? How do you know you’re not actually doing badly in your walk with God and that you just don’t realize it? Jim: What kind of question is that? Michael: A question to frustrate you. Jim: Thanks ...
... In meditation, I now listen for God’s message through the text in a different way. I have stopped merely thinking about the sermon and drilling into the passage, chewing on what the commentary says, and that has helped open things up for me. The result is a different sort of sermon ...
The dialogue between Michael and Jim continues: Jim: Even in areas of sin, simple confession is often not enough to rid you of the habit that has been formed through patterns of sin. Sin has two main dimensions, the rebellion side and the habit side. Rebellion is dealt with through confession. Ungodly habits are usually eliminated by putting good habits in their place. And the only way to develop permanent good habits is by implementing self-discipline. Michael: (looking frustrated) By raising the issue of discipline, you’ve really hit a sensitive nerve with me. I’ve heard countless messages on self-discipline and am extremely uncomfortable whenever I hear them. Is a disciplined person like you more spiritual than a lazy bum like me? ...
En el 2006, Ken Ferraro, un profesor de sociología de la universidad Purdue publicó un interesante artículo en la revista especializada “Journal for the Scientific Study of Religión” en el que reportaba los resultados de su investigación acerca de la relación entre la religión y el índice de masa corporal. En su estudio, Ferraro descubrió que sí existe una relación entre algunas religiones y la tendencia de sus miembros para ser obesos. Lamentablemente, los cristianos tienen la masa corporal más alta y los bautistas, en particular son los más obesos en los Estados Unidos. De hecho, cerca del 27 por ciento de los bautistas son obesos y, por lo tanto, el grupo religioso con mayor sobrepeso en un gran contraste con religiones no cristianas como la judía, musulmana y budista donde menos del uno por ciento de sus miembros son obesos ...
The dialogue between Michael and Jim continues: Jim: Maybe we should talk about sin today. Michael: That sounds like a good way to mess up a nice morning … Jim: At least it’s a useful subject. Michael: I’m not so sure about that. Jim: Maybe it would be good to try. Michael: OK, if you insist ...
As we consider doing personal discipleship, who we disciple is an important factor. It's important to keep in mind that who God might have you disciple may not be the ideal candidate at first glance ...
The dialogue between Michael and Jim continues: Michael: You said that the issue is whether the world determines the look of our lives, or whether the Bible determines it. Jim: Sometimes, biblical truths look extreme to us because we’re using the values of the world as our yardstick. Michael: So you think we should all be fools for Jesus. You think that we all need to make a decision to live radical, cut-loose lives for Jesus. Right? Jim: Right. Michael: I thought you said that the Lord has been teaching you about balance recently ...
The dialogue between Michael and Jim continues: Michael: Do you remember last week—one of the final things you said to me was, “I hope that you’re able to take hold of the life that the Lord has planned for you”? I think I responded with an “I hope so, too.” I’ve been thinking about this all week and I have another question I want to talk about. This one’s really nagging me. Jim: Shoot. Michael: Don’t start that again! Jim: OK. Michael: Do we ever actually get what we’re seeking? We’re told many times in the Bible that we’re supposed to seek the Lord. Is the Christian life all seeking, or is there any finding involved? ...
The dialogue between Michael and Jim continues: Jim: Haven’t you noticed that some preachers concentrate on themes of forsaking all to follow Christ, personal discipline, faithfulness in prayer, radical discipleship, the lordship of Christ, and the like, while others exhort us to let go of our self-reliance and learn about the inner joys of the life that God offers? Michael: I’ve never really though of it that way, but you’re right. Jim: Which should they be preaching? Michael: I’m not sure. Jim: I’ve got a theory ...
The dialogue between Michael and Jim continues: Michael: But isn’t there any way that I can have the joy and peace of the Christian life without the necessity of suffering, pain and personal discipline? Jim: You want to have your cake and eat it too? Michael: That’s not what I mean. Jim: What do you mean? Michael: What about all those people who talk about the peace and joy they experience as Christians? Their lives don’t seem to be all that difficult. Perhaps I should aim at that type of life ...
Two men in their in their late 20’s walk into a coffee shop around 7:00 a.m. In college they had been good friends, but over the past few years had gotten out of touch. Having lived in the same dormitory for three of their four years at City Christian College, they still had many fond—and a few not-so-fond memories—of their time together in college. Just by accident (or so Michael thought) they had run into each other in a hardware store about three weeks before, and had set up a time to talk over breakfast. Jim thought of their accidental meeting as a divine appointment. He considered any accidental meeting to be a divine appointment ...
One early evening at six, my wife Beth’s brief comment—"Remember, I'll be needing the car at seven tonight"—suddenly stirred up my inner parts and brought about an energized outburst. I yelled, "You didn't bring this up when we were coordinating our schedules last Saturday!" Where is all that unexpected display of energy and irritation coming from? Why would I react so strongly to that comment? Various factors contributed to this surprising flare-up. I would have to rearrange my schedule and thus not make progress on an important project I was working on. Coupled with a few other similar setbacks earlier in the week unrelated to Beth's involvement, this schedule change had finally set me off ...
Adam Johnson (assistant professor at Biola University’s Torrey Honors Institute (’01, M.A. ’07)) recently released Atonement: A Guide for the Perplexed. To learn more about this book, we asked Adam a few questions ...
This series began by noting how we live in the Age of Feeling and Authenticity. We have come to see how Jesus can save us from it, how he can restore just sentiments like outrage, compassion, and joy. This leaves us with two hanging questions: First, how do we actually come to feel just sentiments the way Jesus did? Second, why Jesus’ feelings? Can’t we learn just sentiments from the emotional lives of Gandhi, or Mother Theresa, or Rosa Parks? Or from that friendly janitor, that magnanimous co-worker, or that self-giving mother? Or perhaps even from Homer’s Ulysses, J.R.R. Tolkien’s Aragorn, or J.K. Rowling’s Harry? Aren’t there a billion admirable feelers, real and fictional, who show us what life can look like beyond the confines of the modern fact box and the postmodern feeling box?
Although I talk about many controversial topics in my classes, I receive no greater pushback from students than when I talk about the need for church discipline in churches today. We spend a class period introducing the topic, discussing various reasons why Americans do not like it, how to go about practicing all stages of church discipline, and reflecting on some difficult cases. The main point I want them to take away from the discussion and the assignment is to see how church discipline can be helpful for spiritual formation and encourage them to develop relationships in which their friends feel free to rebuke them over sin. For the assignment (see details below) I have them read a chapter on confession from our textbook on spiritual formation (Joanne Jung’s Knowing Grace), reflect on the practice of church discipline, and meet with a trusted friend or mentor to practice confession.
As we learn emotions from Jesus, not only does our blood start to boil (see Part 2) and our stomachs turn (see Part 3), he also shows our hearts how to beat with real joy. There is a stereotype floating around which says that Jesus and the faith he represents are about cold-hearted duty, doing the right thing at the expense of our happiness. There are enough grim-faced moralistic systems out that brandish the name of “Christianity” to keep the stereotype alive. But they have more in common with the philosophy of Immanuel Kant than with the kingdom of Jesus. The day after he stormed the Temple, Jesus returns to the same Temple courts to announce that his kingdom is like a big party, and everyone is invited; not a boarding school, not a boot camp, not a prison chain gang, but a party.
If we peer underneath Jesus’ table-flipping rage at the Temple (explored in Part 2), we find a still deeper emotion to reflect. Matthew’s account tells us that immediately after protesting the poor-oppressing, God-mocking Temple system, “the blind and the lame came to him in the temple, and he healed them" (Matthew 21:14). What a beautiful moment. In it we see that Jesus was outraged not in spite of His care for people but precisely because of it. The very people marginalized and trampled under the religious power structure are brought into the spotlight and elevated by Jesus. (He has a way of doing that.) He didn’t take anything from them or treat them like chumps in a captive market. He gave them vision and sound bodies. He treated them like the intrinsically valuable human beings they each were—and all for free.
In Mark 9:1-13 we read about an unparalleled event in the Bible. It is absolutely amazing to let our imaginations wander to consider what the disciples actually witnessed. What a moment it must have been. But what does it actually mean to us? What can we learn from this event?
To see and experience something of Jesus’ emotions, let us join eighty to a hundred thousand religious pilgrims on their trek to the sacred city to worship at the Jewish Temple. It is Passover week. In order to participate in the traditional Temple offerings, people need doves or pigeons. Since worshippers need these birds, they were sold at the Temple at a premium price. You could get a more economical bird outside the Temple courts or lug one from home through the hot desert. However, every bird used in Temple rituals had to pass the rigid purity standards of the Temple’s in-house animal inspectors. Only inflated Temple-sold birds had the guaranteed certification of the scrupulous inspectors. In this way, the house of prayer had become a classic case of what economists call a “captive market.
If Plato, Aristotle, Augustine, and a mix of our ancestors from virtually any age of human history were crammed into a time machine and hurled into the twenty-first century, there is something normal to us that they would find totally bewildering. I am not referring to air and space travel, or the worldwide renown achieved by a cartoon mouse, or even technologies that put all human knowledge at our fingertips that we use to watch endless cat bloopers, bizarre as all of that would seem. I am referring instead to the sacred, unquestioned authority granted to feelings in our day. Western culture has been through a so-called ‘Age of Faith’ and an ‘Age of Reason.’ We live in what Princeton’s Robert George calls “the Age of Feeling.”[1] Canadian Philosopher, Charles Taylor, prefers the moniker, “The Age of Authenticity,” to describe how staying true to your feelings, whatever they may be, has become the highest virtue of our day (unlike historic virtues in which certain feelings could and should be chastened).
I wrote a book titled When The Church Was A Family. Considering its rather narrow focus, it has sold pretty well. I am particularly delighted that the book has become required reading in one of our Talbot Spiritual Formation courses. One person who has read When The Church Was A Family is Mark DeNeui. Mark is a New Testament scholar who has been training Christian leaders in Europe for over twenty years. He and his wife Lisa have been on furlough from the mission field and will shortly return to France. I was Mark’s youth pastor back in the late 1970s, I officiated at their wedding a decade or so later, and my wife and I have remained close to the DeNeuis all these years ...
As with anything we touch, even good behaviors and initiatives can be twisted to harmful effects in our lives. The Bible holds out many precepts and instructions for right behaviors that are “acceptable” and “pleasing” to God. These guidelines are helpful for Christians to discern how to make choices in harmony with God, instead of in violation of God. The twist is when we mistakenly attempt to leverage the good actions we might do to prop up our sense of our acceptability before God. Many children learn from parents’ responses that behaviors can evoke positive and negative responses; how much of this learning is projected onto our relationship with God, our father in heaven? ...
Me encanta la primavera, pero en esta temporada tengo que hacer lo que tanto lamento y pienso es una maldición que viene unida a la hermosura primaveral. Junto con las flores, árboles e incluso el césped, la hierba mala hace su aparición en mi jardín cada año a pesar de que nunca es bienvenida en mi casa. Me gusta mucho ver crecer las flores, los árboles y escuchar el sonido de los pájaros que visitan nuestro vecindario. Si bien pienso que cortar el césped es un mal necesario que tengo que hacer, realmente sería un poco más atractivo hacerlo si no tuviera que cortar también la hierba mala que piensa que está en competencia con el césped para ver quién crece más ...
... At one time or another, most of us have encountered situations at work that, for one reason or another, are troublesome and don’t seem to have a clear resolution. Discerning the right thing to do seems complicated, with each possibility appearing to have an equal number of strengths and weaknesses. Sometimes the issue at stake is more on the level of personal business ethics, as is the case in the story above. Sometimes the issue is one that is on a broader level and affects the business as a whole. For example, what does a business do when there is a tension between paying a higher wage or providing better benefits, and charging prices that will allow the business to remain competitive? Where is the line between marketing that allows the consumer to make a more informed decision and marketing that manipulates consumers into buying products they don’t want or need? ...
The study of how to interpret biblical laws and apply them to our lives today (the text we study in class is the command in Deuteronomy 22:8 to build a parapet around your roof!) results in many opportunities to talk about issues related to spiritual formation, including such areas as celebrating the Sabbath, helping the poor, and identifying legalism. One interesting area we examine is how to honor our parents.
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